Article Surah 101 · Ayah 8

The weighing of deeds



The weighing of deeds

With regard to the Balance:
The Balance will be set up to weigh people’s deeds. Al-Qurtubi said: “When the Reckoning is completed, then people’s deeds will be weighed, because the weighing has to do with reward and punishment. So it is apt that it should come after the Reckoning. The Reckoning is to evaluate the deeds, and the weighing is to determine the amount of reward or punishment.”
The texts indicate that the Balance is a real Balance, with two pans, in which people’s deeds will be weighed. It is a huge Balance, the size of which is known only to Allaah. The scholars differed as to whether it is one Balance in which people’s deeds will be weighed, or whether there are numerous Balances, so that each person will have his own Balance. Those who said that there will be numerous balances quote as evidence the fact that the word appears in plural form in some verses, for example (interpretation of the meaning):
“And We shall set up Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything. And if there be the weight of a mustard seed, We will bring it. And Sufficient are We to take account”
[al-Anbiya’ 21:47]
Those who say that it will be one Balance quote as evidence the words of the Prophet (peace and blessings of Allaah be upon him): “The Balance will be set up on the Day of Resurrection, and if the heavens and the earth were to be weighed in it, it would be sufficient to carry them. And the angels will say, ‘O Lord, who is this for?’ Allaah will say, ‘For whomsoever I will from among My slaves.’” (al-Silsilat al-Saheehah, 941). They interpret the verse in which the plural form is mentioned as referring to the large number of things to be weighed, namely words, deeds, records and people.
One of the things that indicate that words will also be weighed is the hadeeth narrated by Abu Hurayrah, according to which the Prophet (peace and blessings of Allaah be upon him) said: “Two words which are light on the tongue but will weigh heavily in the Balance and are beloved to the Most Merciful: Subhaan Allaah il-‘Azeem, Subhaan Allaahi wa bi Hamdihi (Glory be to Allaah the Almighty, Glory and praise be to Allaah).” (Narrated by al-Bukhaari, 6406).
The fact that deeds will be weighed is indicated by the saheeh hadeeth narrated from Abu’l-Darda’ who said: “I heard the Prophet (peace and blessings of Allaah be upon him) say, ‘There is nothing that will be placed in the Balance that will weigh more heavily than a good attitude. The one who has a good attitude will attain thereby the status of one who fasts and prays (a great deal).’” (Saheeh Sunan al-Tirmidhi, 1629)
Another thing that indicates that the books of deeds will be weighed is the hadeeth of al-Bitaaqah from ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas who said, the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah will separate a man belonging to my ummah in the presence of all creatures and will spread ninety-nine scrolls for him, each scroll extending as far as the eye can see. Then He will say, ‘Do you object to anything in this? Have my scribes who keep note wronged you?’ He will say, ‘No, my Lord.’ He will ask him, ‘Do you have any excuse?’ He will say, ‘No my Lord.’ Allaah will say, ‘On the contrary, you have with Us a good deed, and you will not be wronged this Day.’ A slip of paper will then be brought out, on which are the words ‘Ashhadu an laa ilaaha ill-Allaah wa ashhadu anna Muhammadan ‘abduhu wa rasooluhu (I bear witness that there is no god but Allah, and I bear witness that Muhammad is His slave and His Messenger).’ Allaah will say, ‘Bring your weight (i.e., the scrolls).’ The man will say, ‘O Lord, what is this slip of paper in comparison to these scrolls?’ And He will reply, ‘You will not be wronged.’ The scrolls will then be put in one side of the Balance and the slip of paper in the other, and the scrolls will become light and the slip of paper heavy, for nothing could compare in weight to the name of Allaah.” (Saheeh Sunan al-Tirmidhi, 2127)
One of the things that indicate that people will be weighed is the hadeeth narrated from Abu Hurayrah (may Allaah be pleased with him), according to which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “A huge fat man will be brought on the Day of Resurrection, and he will not weigh more before Allaah than the wing of a gnat. Recite: ‘and on the Day of Resurrection, We shall assign no weight for them’ [al-Kahf 18:105 – interpretation of the meaning].” (Narrated by al-Bukhaari, 4729). It is also indicated by the fact that Ibn Mas’ood was trying to break a siwaak branch from an araak tree and he had thin legs and the wind started to buffet him, so the people laughed at him. The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “What are you laughing at?” They said, “O Prophet of Allaah, because his legs are so thin.” He said, “By the One in Whose hand is my soul, they will weigh more heavily in the Balance than Mount Uhud.” Its isnaad was classed as hasan by al-Albaani in Sharh al-Tahhaawiyyah, no. 571, p. 418
We ask Allaah to make us weigh heavily in the Balance.
And Allaah knows best.
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Weighing of deeds on Day of Judgment

Question
Someone asked me whether or not a Muslim would only have to be 51% good to enter Paradise when we were discussing the balancing of the good and bad deeds on the Day of Judgement. Please give me some more information on that because I was unable to answer that question.
Answer
All Praise To Allah
Praise be to Allah, the Lord of the Worlds; and may His blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions. Allah Says (interpretation of meaning): {Then as for him whose balance (of good deeds) will be heavy, He will live a pleasant life (in Paradise). But as for him whose balance (of good deeds) will be light, He will have his home in Hawiyah (pit, i.e. Hell). And what will make you know what it is? (It is) a hot blazing Fire!}[101:6-11]. Allah also Says (interpretation of meaning): {…So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise).}[7:8]. He also Says: {And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide.}[23:103]. Also, it is mentioned in the Qur'an: {… So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise). And as for those whose scale will be light, they are those who will lose their ownselves (by entering Hell) because they denied and rejected Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)}[7:8-9]. Ibn Abbas said: good and bad deeds will be weighed in the Scale that has a tongue and two pans. A believer will be brought forward in a good state with his deeds, and when his deeds are put in one of the pans, it becomes heavier than the other. This is mentioned in the verse: {…So as for those whose scale (of good deeds) will be heavy, they will be the successful (by entering Paradise).}[7:8]. The deeds of an unbeliever will be brought in a bad repulsive state, and when they will be put in the pan of the scale; they will have no weight, and ultimately he will be thrown in the Fire (Hell). [ al-Qurtubi ] al-Tabri reported from Ibn Masoud that he said: all people will be called to their account on the Day of Judgment. Even if the good deeds of the person surpass his bad deeds by only one good deed, he will enter Paradise. Likewise only one bad deed more, entitles the person to enter the Fire (Hell). And the one whose good and bad deeds are equal will be among the people of A'araf . The sum of the details mentioned so far is that the people will be of many kinds as far as the matter of weighing the deeds is concerned. First, those who will enter the Paradise without reckoning, deeds of such category will not be weighed at all (Sahihain). Second, Kuffars (disbelievers), their deeds will have no weight in the scale. Allah Says (interpretation of meaning): {And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust. }[25:23]. Allah also Says (interpretation of meaning): {…So their works are in vain, and on the Day of Resurrection, We shall not give them any weight. }[18:105]. Third, those people whose good deeds will surpass the bad deeds thus they will enter the Paradise. Fourth, those people whose bad deeds will have more weight than the good ones; they will enter the Fire (Hell) and stay there to the extent of their bad deeds. Finally they will go to the Paradise. Fifth, those people whose deeds will be weighed, and their good deeds will be equal to their bad ones; their destination will be al-A'araf. The final abode of these people also will be the Paradise since only Paradise and Hell will last forever. Allah knows best.
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Imported from the original Quranicpedia article archive.