Misconception Surah 84 · Ayah 24
Misconception of wholly relying on the fact that Allah is Merciful and increasing in sins ignoring that He is severe in punishment as well
Misconception of wholly relying on the fact that Allah is Merciful and increasing in sins ignoring that He is severe in punishment as well
There is no basis for the so-called seven munjiyaat (things that could save a person from the Hellfire)
Question
One of my friends listens to music. When he is given advice, he responds by saying that Allah is Forgiving and Most merciful, but I tell him that Allah is Severe in punishment. I would like some evidence from the Sunnah and Qur’an that Allah is Severe in punishment.
Answer
The questioner is to be appreciated for his keenness to guide his friend. Friends should be keen to advise and guide their brothers, without worrying about their reaction or getting tired. Allaah says (interpretation of the meaning):
“The believers, men and women, are Awliyaa’ (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma‘roof (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they perform As-Salaah (Iqaamat-as-Salaah), and give the Zakaah, and obey Allaah and His Messenger. Allaah will have His Mercy on them. Surely, Allaah is All-Mighty, All-Wise”
[al-Tawbah 9:71]
Secondly: the majority of scholars are of the view that music is haraam, as is indicated by a great deal of evidence from the Qur’aan and Sunnah. This was narrated from Ibn ‘Abbaas, Ibn Mas’ood, al-Shu’bi, al-Thawri and other scholars.
See Sunan al-Bayhaqi, 10/223; al-Muhalla, 9/59; al-Mughni, 14/160
See also question no. 5000
Thirdly: there are many verses and hadeeths which speak of the severity of Allaah’s punishment. These texts may be divided into two categories:
1 – Those which deal directly with music
2 – Those which speak of the severity of Allaah’s punishment in general
With regard to the first category, a number of hadeeths have been narrated concerning this.
It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Two sounds are cursed in this world and the Hereafter: flutes (musical instruments) at times of joy and wailing at times of sorrow.” Narrated by al-Bazzaar and al-Diya’ al-Maqdisi in al-Ahaadeeth al-Mukhtaarah; classed as saheeh by al-Albaani in Tahreem Alaat al-Tarb, p. 51.
Being cursed means being cast out far from the mercy of Allaah.
Al-Tirmidhi narrated (2138) from ‘Imraan ibn Husayn that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Among this ummah will be (people who will be) swallowed up by the earth, transformed into pigs and monkeys, and pelted with stones from above.” A man among the Muslims said, “O Messenger of Allaah, when will that be?” He said: “When female singers and musical instruments appear, and wine is drunk.” Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
With regard to the second category: In the Qur’aan Allaah says (interpretation of the meaning):
“O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allaah, but do that which they are commanded”
[al-Tahreem 66:6]
“The Day they will be dragged on their faces into the Fire (it will be said to them): Taste you the touch of Hell!”
[al-Qamar 54:48]
“But if you do it not, and you can never do it, then fear the Fire (Hell) whose fuel is men and stones”
[al-Baqarah 2:24]
“When iron collars will be rounded over their necks, and the chains, they shall be dragged along,
72. In the boiling water, then they will be burned in the Fire”
[Ghaafir 40:71-72]
“and every obstinate, arrogant dictator (who refuses to believe in the Oneness of Allaah) was brought to a complete loss and destruction.
16. In front of him (every obstinate, arrogant dictator) is Hell, and he will be made to drink boiling, festering water.
17. He will sip it unwillingly, and he will find a great difficulty to swallow it down his throat, and death will come to him from every side, yet he will not die and in front of him, will be a great torment”
[Ibraaheem 14:15-17]
“Verily, the tree of Zaqqoom
44. Will be the food of the sinners.
45. Like boiling oil, it will boil in the bellies,
46. Like the boiling of scalding water.
47. (It will be said:) Seize him and drag him into the midst of blazing Fire,
48. Then pour over his head the torment of boiling water.
49. Taste you (this)! Verily, you were (pretending to be) the mighty, the generous!”
[al-Dukhaan 44:43-49]
“then as for those who disbelieved, garments of fire will be cut out for them, boiling water will be poured down over their heads.
20. With it will melt (or vanish away) what is within their bellies, as well as (their) skins.
21. And for them are hooked rods of iron (to punish them).
22. Every time they seek to get away therefrom, from anguish, they will be driven back therein, and (it will be) said to them: Taste the torment of burning!”
[al-Hajj 22:19-22]
In the Sunnah, the Prophet (peace and blessings of Allaah be upon him) said: “Hell will be brought on the Day of Resurrection with seventy thousand reins, each of which will be held by seventy thousand angels, dragging it along.” Narrated by Muslim, 2842.
And he said: “This fire of yours which is lit by the sons of Adam is one seventieth part of the fire of Hell.” They said: “By Allaah, if it was like this that would be sufficient.” He said: “It is sixty-nine times worse than that, each time as hot as this (worldly fire).” Narrated by al-Bukhaari, 3265; Muslim, 2843.
And he said: “Allaah has promised that whoever drinks intoxicants, He will give him to drink of the mud of khabaal.” They said: “O Messenger of Allaah, what is the mud of khabaal?” He said: “The sweat of the people of Hell” or “The juices of the people of Hell.” Narrated by Muslim, 2002.
And he said: “If a drop of Zaqqoom were to fall in this world, it would destroy the livelihood of the people of this world, so how about the one whose food it is?” Narrated by al-Tirmidhi, 2585; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 5126.
And he said: “The most lightly punished person in Hell will have two sandals and laces of fire because of which his brains will boil like a cauldron. He will not think that anyone else is more severely punished than him, but he will be the most lightly punished.” Narrated by al-Bukhaari, 6562; Muslim, 213.
And he said: “The man from among the people of Hell who lived the most luxurious life in this world will be brought and dipped in the Fire, then it will be said to him, ‘O son of Adam, have you ever seen anything good, have you ever enjoyed any pleasure?’ and he will say, ‘No, by Allaah, O Lord.’” Narrated by Muslim, 2707.
And he said: “If there were in this mosque one hundred thousand or more, and there was among them a man from the people of Hell and he breathed out and his breath touched them, the mosque and everyone in it would be burned.” Narrated by al-Bazzaar; classed a saheeh by al-Albaani in Saheeh al-Targheeb, 3668.
Ibn al-Qayyim said in al-Jawaab al-Kaafi, p. 53-68:
Many ignorant people rely on the mercy of Allaah and His forgiveness and kindness, and they ignore His commands and prohibitions, and forget that He is severe in punishment and He does not ward off His wrath from evildoers. Whoever relies on His forgiveness whilst persisting in sin is like one who is stubborn.
One of the scholars said: If Allaah has decreed that the hand is to be cut off for stealing three dirhams, then do not feel safe from His punishment in the Hereafter.
It was said to al-Hasan: “We see that you weep a great deal.” He said: “I am afraid lest Allaah throws me in the Fire and does not care about me.”
And he used to say: “Some people indulged in wishful thinking about forgiveness until they departed this world without having repented, and they would say: ‘I think positively of my Lord,’ but he was lying. If he had thought positively about his Lord, he would have done good deeds.
Then he mentioned some of the hadeeths which speak of the severity of Allaah’s punishment, then he said:
There are far more hadeeths on this subject than we can mention. The one who is sincere should not ignore them and give himself free rein to commit sin and depend on his hope and positive thoughts about Allaah.”.
Question
I have a brother who died; he was a sinner who committed major sins and acts of disobedience, but I loved him very much. I have read things about the punishment in the grave which are very frightening. Is his punishment in the grave continuous, and will it be lightened at all if I do acts of worship and give the reward for them to him, such as giving in charity or doing Hajj? I hope you can help me, because I am still grieving for him very much
Answer
The ultimate fate of your brother rests with Allaah: if He wills, He will punish him, and if He wills, He will forgive him. We cannot say anything definite about his case, but we can speak about the matter in general terms.
With regard to the question of whether the punishment in the grave is continuous or it may stop:
Ibn al-Qayyim said:
The answer is that the punishment in the grave is of two types:
A type which is continuous, apart from what has been narrated in some ahaadeeth which say that it will be reduced during the period between the two blasts of the Trumpet, then when they are raised from their graves, they will say:
“Woe to us! Who has raised us up from our place of sleep.” [Yaa-Seen 36:52 – interpretation of the meaning].
Further evidence that this punishment will be continuous is to be seen in the aayah (interpretation of the meaning):
“The Fire, they are exposed to it, morning and afternoon” [Ghaafir 40:46]
This is also indicated by the hadeeth of Samurah which was narrated by al-Bukhaari, about the dream in which the Prophet (peace and blessings of Allaah be upon him) saw that being done to him (the person who was being punished in the grave) until the Day of Resurrection.
And by the hadeeth of Ibn ‘Abbaas about the story of the two palm branches, where the Prophet (peace and blessings of Allaah be upon him) prayed that the punishment (of the people in the two graves) would be reduced as long as the palm branches did not dry out, so the lessening of the punishment was connected only to the period of time that the branches remained fresh.
And by the hadeeth of Rabee’ ibn Anas from Abu’l-‘Aaliyah from Abu Hurayrah, then he [the Prophet (peace and blessings of Allaah be upon him)] came to some people whose heads were being smashed with rocks, and every time they were smashed, they were then restored, and they would have no respite from that.
And by the story in al-Saheeh of the man who put on two garments and strutted about in an arrogant manner, so Allaah caused the earth to swallow him up, and he will remain sinking down into it until the Day of Resurrection.
And by the hadeeth of al-Baraa’ ibn ‘Aazib about the story of the kaafir for whom a door to Hell will be opened (in his grave) and he will look upon his place in Hell until the Hour comes. This was narrated by Ahmad, and in some versions it was said that that a hole will be made in his grave and he will feel its distress and smoke until the Resurrection.
The second kind: which will last for a while, and then stop.
This is the punishment of some sinners whose sins are not so great; they will be punished in accordance with their sins, then the punishment will be reduced, just as they will be punished in the fire then the punishment will end.
The punishment may be stopped by du’aa’, charity, seeking forgiveness or the reward of Hajj – this may reach the deceased from some of his relatives or others.
(al-Rooh, p. 89)
The last part of this passage answers the second part of your question. We ask Allaah to bestow His mercy upon us. May Allaah bless our Prophet Muhammad.