Surah 111 of 114

سورة المسد

Al-Masad

5 verses

Ayat 1

تَبَّتْ يَدَآ أَبِى لَهَبٍۢ وَتَبَّ.(1)

May the hands of Abu Lahab be ruined, and ruined is he.(1) [Al-Masad: 1]

Understanding of the Ayah Tafseer · Jalalain

Perish, ruined be, the hands of Abū Lahab, in other words, all of him — the use of ‘hands’ here to denote [all of] him is figurative, and is because most actions are performed by them; the statement is an invocation — and perish he!, may he be ruined! (this [tabba] is a predicate, as where one says, ahlakahu’Llāhu wa-qad halak, ‘God destroyed him and he indeed is destroyed’. When the Prophet threatened him with the chastisement, he said, ‘If what my brother’s son says is true, then I shall ransom [myself] from it with my wealth and sons!’; so the following was revealed:

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 7 entries

Ayat 2

مَآ أَغْنَىٰ عَنْهُ مَالُهُۥ وَمَا كَسَبَ.(2)

His wealth will not avail him or that which he gained.(2) [Al-Masad: 2]

Understanding of the Ayah Tafseer · Jalalain

Perish, ruined be, the hands of Abū Lahab, in other words, all of him — the use of ‘hands’ here to denote [all of] him is figurative, and is because most actions are performed by them; the statement is an invocation — and perish he!, may he be ruined! (this [tabba] is a predicate, as where one says, ahlakahu’Llāhu wa-qad halak, ‘God destroyed him and he indeed is destroyed’. When the Prophet threatened him with the chastisement, he said, ‘If what my brother’s son says is true, then I shall ransom [myself] from it with my wealth and sons!’; so the following was revealed:

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Tim Humble – Wealth Management : An Islamic Perspective

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Tahir Wyatt – Don’t Chase Wealth

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References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 2 entries

Ayat 3

سَيَصْلَىٰ نَارًۭا ذَاتَ لَهَبٍۢ.(3)

He will [enter to] burn in a Fire of [blazing] flame(3) [Al-Masad: 3]

Understanding of the Ayah Tafseer · Jalalain

: He will [soon] enter a Fire of flames, that is to say, [a fire that is] flaming and ignited (this [statement] is the source of his nickname, [which was given to him] on account of his flaming reddish fair face),

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Bilal Philips

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10 ways you can avoid Hellfire by Yasir Qadhi part 1 LINK:https://www.youtube.com/watch?v=KGGASThDGbw Yasir Qadhi - Tribulation Saves You From Hellfire

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References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 5 entries

Ayat 4

وَٱمْرَأَتُهُۥ حَمَّالَةَ ٱلْحَطَبِ.(4)

And his wife [as well] - the carrier of firewood.(4) [Al-Masad: 4]

Understanding of the Ayah Tafseer · Jalalain

and his wife (wa’mra’atuhu is a supplement to the person [of the verb] yaslā, ‘he will enter’, separated by the clause of the direct object and its qualification) — and this was Umm Jamīl — the carrier (read hammālatu or hammālata) of firewood, cactus and thorns which she used to fling into the path of the Prophet (s).

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International

Ayat 5

فِى جِيدِهَا حَبْلٌۭ مِّن مَّسَدٍۭ.(5)

Around her neck is a rope of [twisted] fiber.(5) [Al-Masad: 5]

Understanding of the Ayah Tafseer · Jalalain

with a rope of palm-fibre around her neck (fī jīdihā hablun min masadin is a circumstantial qualifier referring to hammālata’l-hatab, which in turn is [either] a description of imra’atahu, ‘his wife’, or the predicate of an implied subject). Meccan or Medinese, consisting of 4 or 5 verses. The Prophet (s) was asked about his Lord and the following was revealed:

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International

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