Surah 079 of 114

سورة النازعات

An-Naaziaat

46 verses

Ayat 1

وَٱلنَّٰزِعَٰتِ غَرْقًۭا.(1)

By those [angels] who extract with violence(1) [An-Naaziaat: 1]

Understanding of the Ayah Tafseer · Jalalain

By those that wrest, [by] the angels who wrest the souls of disbelievers, violently;

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 4 entries

Ayat 2

وَٱلنَّٰشِطَٰتِ نَشْطًۭا.(2)

And [by] those who remove with ease(2) [An-Naaziaat: 2]

Understanding of the Ayah Tafseer · Jalalain

- By those that draw out, [by] the angels who draw out the souls of believers, gently;

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 3 entries

Ayat 3

وَٱلسَّٰبِحَٰتِ سَبْحًۭا.(3)

And [by] those who glide [as if] swimming(3) [An-Naaziaat: 3]

Understanding of the Ayah Tafseer · Jalalain

: by those that glide serenely, [by] the angels who descend from the heavens with His command, exalted be He

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 2 entries

Ayat 4

فَٱلسَّٰبِقَٰتِ سَبْقًۭا.(4)

And those who race each other in a race(4) [An-Naaziaat: 4]

Understanding of the Ayah Tafseer · Jalalain

by those that race forward, [by] the angels who race forward to paradise with the souls of believers

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 2 entries

Ayat 5

فَٱلْمُدَبِّرَٰتِ أَمْرًۭا.(5)

And those who arrange [each] matter,(5) [An-Naaziaat: 5]

Understanding of the Ayah Tafseer · Jalalain

and by those that direct the affair, [by] the angels who direct the affairs of this world, that is to say, they descend with the directions for it [from God] (the response to all of these oath clauses has been omitted, understood to be [something like], la-tub‘athunna yā kuffāra Makka, ‘you shall certainly be resurrected, O disbelievers of Mecca!’, which is also the operator of [the following clause]):

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 7 entries

Ayat 6, 7

يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ.(6)

تَتْبَعُهَا ٱلرَّادِفَةُ.(7)

On the Day the blast [of the Horn] will convulse [creation],(6) [An-Naaziaat: 6, 7]

Understanding of the Ayah Tafseer · Jalalain

the day when the Tremor quakes, that is to say, the first blast, as a result of which everything will be shaken violently (thus it [the subject] has been described in terms of the effect it produces)and is followed by the Aftershock, the second blast; between the two [blasts] is a span of forty years (the sentence [tatba‘uhā’l-rādifatu] is a circumstantial qualifier referring to al-rājifa, ‘the Tremor’, in other words, the ‘day’ can [adverbially] accommodate both blasts and other events, and so for this reason it can also properly function as the adverbial qualifier for the Resurrection that will take place after the second [blast]).

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 3 entries

Ayat 8, 9

قُلُوبٌۭ يَوْمَئِذٍۢ وَاجِفَةٌ.(8)

أَبْصَٰرُهَا خَٰشِعَةٌۭ.(9)

There will follow it the subsequent [one].(7) [An-Naaziaat: 8, 9]

Understanding of the Ayah Tafseer · Jalalain

on that day hearts will be trembling, frightened and anxious,their eyes humbled, abject, because of the terror that they see.

Audio & Video

Sins, Repentance and Forgiveness - Legacy of the Prophets - 2 of 2 - Assim Al hakeem

Sheikh Assim Al Hakeem

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Why one Commit Sin after Repentance? An Analysis by Sheikh Salem Al Amry.

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Effects of Sin - Sh. Salem al-Amry

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The Unforgiven Sin Shirk By Dr Muhammad Salah

Dr.Muhammad Salah

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I returned to islam but I can t leave sins, what to do Sheikh Dr Muhammad Salah

Dr.Muhammad Salah

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How can you recognize sin? Sheikh Muhammad Salah

Dr.Muhammad Salah

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Personal Accountability in Life and Faith - Sh. Mohammad Elshinawy | Lecture

Mohammad El Shinawy

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The Greatest Sin l Speaker: Sheikh Ustadh Mohammad ElShinawy

Mohammad El Shinawy

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It's Not Just Another Sin By Muhammad Elshinawy | Powerful Reminder | Hijab - The Right Way

Mohammad El Shinawy

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Muhammed Tim Humble

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The Danger of Sins - Tim Humble & Ismail Bullock

Muhammed Tim Humble

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SINS THAT AFFECT YOU SPIRITUALLY BY USTHAD TIM HUMBLE

Muhammed Tim Humble

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Swamped in Sins and the Valley of Despair ~ Dr. Yasir Qadhi

Yasir Qadhi

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Allah Will Not FORGIVE THESE SINS | Must Watch | BY Yasir Qadhi

Yasir Qadhi

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COMMITTED MAJOR SINS? WILL ALLAH FORGIVE ME? Shaykh Yasir Qadhi

Yasir Qadhi

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We Are Doing A Sin Worse Than Dajjal

Yasir Qadhi

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The Original Sin - Yusuf Estes

Yusuf Estes

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The Deen Show S02E22 Yusuf Estes The unforgivable sin

Yusuf Estes

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Committing Sins after Tawba By Mufti Menk Q&A

Ismail Ibn Musa Menk

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Ismail Ibn Musa Menk

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Ismail Ibn Musa Menk

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20 Effects of Sin on Your Life || Mufti Menk

Ismail Ibn Musa Menk

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The Evil Effects of Sins - Mufti Menk | 3 Feb 2017 |

Ismail Ibn Musa Menk

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The Effects of Sins - Mufti Menk - The Straight Path Convention 2016 (Malaysia)

Ismail Ibn Musa Menk

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Follow 4 Conditions To Wipe Out Sins Including Recurring Ones |

Ismail Ibn Musa Menk

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Consequences of SINS after REPENTANCE

Nouman Ali Khan

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Cycle of Sin | illustrated | Nouman Ali Khan | Subtitled

Nouman Ali Khan

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Major Sins & Shamelessness [Juz 25] - Nouman Ali Khan - Quran Weekly

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The Scariest Part About Judgement Day ~ Ustadh Nouman Ali Khan

Nouman Ali Khan

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These "Muslims" Will Be Denied Allah's Light On The Day Of Judgement - Nouman Ali Khan

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Measuring deeds on Judgement day - Khutbah by Nouman Ali Khan

Nouman Ali Khan

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Is there any limitation to the sins that Allah forgive? Dr. Zakir Naik | HD |

Dr. Zakir Naik

Video · youtube

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 2 entries

Ayat 10, 11

يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ.(10)

أَءِذَا كُنَّا عِظَٰمًۭا نَّخِرَةًۭ.(11)

Hearts, that Day, will tremble,(8) [An-Naaziaat: 10, 11]

Understanding of the Ayah Tafseer · Jalalain

They, those of the [mentioned] hearts and eyes, will say, mockingly and in rejection of the Resurrection: ‘Are we indeed (read a-innā pronouncing both hamzas, or by not pronouncing the second, and inserting an alif between them in both cases, and in both instances) being restored as before? Shall we be restored to life after death (al-hāfira is a noun signifying the ‘first part’ of anything, from which is derived the expression raja‘a fī hāfiratihi to mean that so and so ‘returned whence he had come’).What! When we have been decayed bones?’ (nakhira: a variant reading has nākhira, ‘decayed and withered’), will we have life again?

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 3 entries

Ayat 12

قَالُوا۟ تِلْكَ إِذًۭا كَرَّةٌ خَاسِرَةٌۭ.(12)

Their eyes humbled.(9) [An-Naaziaat: 12]

Understanding of the Ayah Tafseer · Jalalain

They will say, ‘That, return of ours to life, then, if it were true, would be a ruinous return

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 2 entries

Ayat 13, 14

فَإِنَّمَا هِىَ زَجْرَةٌۭ وَٰحِدَةٌۭ.(13)

فَإِذَا هُم بِٱلسَّاهِرَةِ.(14)

They are [presently] saying, Will we indeed be returned to [our] former state [of life]?(10) [An-Naaziaat: 13, 14]

Understanding of the Ayah Tafseer · Jalalain

God, exalted be He, says: But it, the Aftershock, which will be followed by the Resurrection, will be only a single blast, and so when it is blasted: behold, then, they, all creatures, will be upon the surface of the earth, alive, after having been dead inside it.

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 8 entries

Ayat 15, 16

هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ.(15)

إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى.(16)

Even if we should be decayed bones?(11) [An-Naaziaat: 15, 16]

Understanding of the Ayah Tafseer · Jalalain

Have you, O Muhammad (s), received the story of Moses (hadīthu Mūsā operates [the clause that follows]),when his Lord called out to him in the holy valley of Tuwā? — this is the name of the valley (it may be read with nunation, Tuwan, or without) — and He said:

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 1 entries

Ayat 17, 18, 19, 20, 21

ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ.(17)

فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ.(18)

وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ.(19)

فَأَرَىٰهُ ٱلآيَةَ ٱلْكُبْرَىٰ.(20)

فَكَذَّبَ وَعَصَىٰ.(21)

They say, That, then, would be a losing return.(12) [An-Naaziaat: 17, 18, 19, 20, 21]

Understanding of the Ayah Tafseer · Jalalain

Go to Pharaoh; he has indeed become rebellious, he has exceeded [all] bounds with his disbelief,and say, “Would you — I call you [to] — purify yourself (tazakkā: a variant reading has tazzakkā, where the original second tā’ [of tatazakkā] has been assimilated with the zāy), to purge yourself of idolatry, by bearing witness that there is no god but God,and allow me to guide you to your Lord, to show you how to know Him (ma‘rifa) by way of proofs, so thatyou may have fear [of Him]?”So he showed him the greatest sign, from among His nine signs, namely, the [glowing] hand or the[slithering] staff.But he, Pharaoh, denied, Moses, and disobeyed, God, exalted be He.

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 1 entries

Ayat 22, 23, 24, 25, 26

ثُمَّ أَدْبَرَ يَسْعَىٰ.(22)

فَحَشَرَ فَنَادَىٰ.(23)

فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ.(24)

فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْآخِرَةِ وَٱلْأُولَىٰٓ.(25)

إِنَّ فِى ذَٰلِكَ لَعِبْرَةًۭ لِّمَن يَخْشَىٰٓ.(26)

Indeed, it will be but one shout,(13) [An-Naaziaat: 22, 23, 24, 25, 26]

Understanding of the Ayah Tafseer · Jalalain

Then he turned his back, to faith, going about in haste, throughout the land causing corruption.Then he gathered, he assembled the sorcerers and his armies, and proclaimed,and said, ‘I am your most high lord!’, above whom is no other lord.So God seized him, He destroyed him by drowning him, as punishment for the latter, that is to say, these[last] words [of his], and for the former, that is to say, his saying previously, ‘I do not know of any god for you other than me’ [Q. 28:38]and between the two [claims made by Pharaoh] was an interval of forty years.Assuredly in that, which is mentioned, there is a moral for him who fears, God, exalted be He.

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International

Ayat 27, 28, 29, 30, 31, 32, 33

ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ ۚ بَنَىٰهَا.(27)

رَفَعَ سَمْكَهَا فَسَوَّىٰهَا.(28)

وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا.(29)

وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ.(30)

أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا.(31)

وَٱلْجِبَالَ أَرْسَىٰهَا.(32)

مَتَٰعًۭا لَّكُمْ وَلِأَنْعَٰمِكُمْ.(33)

And suddenly they will be [alert] upon the earth's surface.(14) [An-Naaziaat: 27, 28, 29, 30, 31, 32, 33]

Understanding of the Ayah Tafseer · Jalalain

Are you (read a-antum pronouncing both hamzas, or by substituting an alif for the second one, not pronouncing it and inserting an alif between the one not pronounced and the former, or without [this insertion]), namely, [you] the deniers of the Resurrection, harder to create or the heaven which He has built?, harder to create (banāhā: an explication of the manner of [its] creation). He made it rise high — an explication of the manner of [its] construction; in other words, He made its vertical extension high; it is also said that samkahā means ‘its ceiling’ — and levelled it: He made it even, flawless,and darkened its night, and brought forth its day: He exposed the light of its sun (‘night’ has been annexed to it [the heaven] because it represents its shade, and likewise the ‘sun’, because it represents its light); and after that He spread out the earth: He made it flat, for it had been created before the heaven, but without having been spread out; from it He has brought forth (akhraja: a circumstantial qualifier with a suppressed [preceding] qad, that is to say, mukhrijan, ‘bringing forth [from it]’) its waters, by making its springs gush forth, and its pastures, what cattle graze, of trees and herbage, and what humans consume of foods and fruits (the use of mar‘ā to express this [of the earth] is figurative), and has set firm the mountains, on the face of the earth so that it stays still, as a [source of] sustenance (an object denoting reason for an implied [verbal clause], in other words, fa‘ala dhālika mut‘atan or tamtī‘an, ‘He did this to provide [a source of] sustenance’) for you and your flocks (an‘ām is the plural of na‘am, which are camels, cows and sheep).

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 5 entries

Ayat 34, 35

فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ.(34)

يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ.(35)

Has there reached you the story of Moses? -(15) [An-Naaziaat: 34, 35]

Understanding of the Ayah Tafseer · Jalalain

So when the Greatest Catastrophe befalls — the second blast the day when man will remember (yawma yatadhakkaru’l-insānu substitutes for idhā, ‘when’) his efforts, in the [life of the] world, in the way of good or evil,

Audio & Video

References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 27 entries

Ayat 36, 37, 38, 39

وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ.(36)

فَأَمَّا مَن طَغَىٰ.(37)

وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا.(38)

فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ.(39)

When his Lord called to him in the sacred valley of Tuwa,(16) [An-Naaziaat: 36, 37, 38, 39]

Understanding of the Ayah Tafseer · Jalalain

and the Hell-fire, the consuming Fire, is revealed for all to see, for every onlooker (the response to idhā, ‘when’, is [what follows]): as for him who was rebellious, [who] disbelieved, and preferred the life of this world, by pursuing [carnal] desires, Hell-fire will indeed be the abode, his abode.

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References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 14 entries

Ayat 40, 41

وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ.(40)

فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ.(41)

Go to Pharaoh. Indeed, he has transgressed.(17) [An-Naaziaat: 40, 41]

Understanding of the Ayah Tafseer · Jalalain

But as for him who feared the stance before his Lord, his standing before Him, and forbade the, evil-bidding, soul from [pursuing] desire, that leads to perdition as a result of [that person’s] lusting after [carnal] desires, Paradise will indeed be the abode: in sum the response [to idhā, ‘when’, verse 34] is that the disobedient one will be in the Fire and the obedient one in Paradise

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References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 4 entries

Ayat 42, 43, 44, 45, 46

يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا.(42)

فِيمَ أَنتَ مِن ذِكْرَىٰهَآ.(43)

إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ.(44)

إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا.(45)

كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا.(46)

And say to him, 'Would you [be willing to] purify yourself(18) [An-Naaziaat: 42, 43, 44, 45, 46]

Understanding of the Ayah Tafseer · Jalalain

They, that is, the disbelievers of Mecca, will ask you about the Hour: when will it set in?, when will it come to pass and when will it begin? What have you to do with the mention of it?, in other words, you have no knowledge of it in order to mention it. With your Lord it belongs ultimately, ultimate knowledge of it [lies with Him]; none other than Him has any knowledge of it.You are only a warner for, your warning will only benefit, the one who fears it.

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References

  1. Tafseer — Jalalain
  2. Translation — Sahih International
  3. Hadith collections — 24 entries

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