Ayat 1
لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ.(1)
Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief] until there came to them clear evidence -(1) [Al-Bayyina: 1]
Section 01
Traditional understanding
Translation, tafseer from classical and modern scholars, transliteration, word-by-word grammar.
Translation Sahih International
Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief] until there came to them clear evidence -(1)
Tafseer Abdullah Yusuf
(6221) The People of the Book immediately referred to are the Jews and the Christians, who had received scriptures in the same line of prophecy in which came our Prophet. Their scriptures should have prepared them for the advent of the greatest and last of the Prophets. For the Jewish scriptures promised to the Jews, cousins or brethren to the Arabs, a prophet like Moses: "The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken" (Deut. 18:15). And Christ promised a Comforter (John, 14:16; 15:26; and 16:7; see my n. 5438 to 61:6) almost by name. The People of the Book fell from the true, straight, and standard religion, into devious ways, and would not come to the true Path until (they said) they were convinced by the arrival of the promised Prophet. But when the promised Prophet came in the person of Muhammad, they rejected him, because they really did not seek for Truth but only followed their own fancies and desires.
(6222) The Polytheists, the Pagans, had not previously believed in any scriptures. But yet, when clear evidence came to them, they should have believed. Yet they rejected the Prophet because they were not really searching for Truth, but were only following their own fancies and desires.
(6223) The Clear Evidence was the Prophet himself, his life, his personality, and his teaching.
(6222) The Polytheists, the Pagans, had not previously believed in any scriptures. But yet, when clear evidence came to them, they should have believed. Yet they rejected the Prophet because they were not really searching for Truth, but were only following their own fancies and desires.
(6223) The Clear Evidence was the Prophet himself, his life, his personality, and his teaching.
Tafseer Dr. Farooq Azam
Those who are unbelievers from among the people of the Book and from the Mushrikeen were not going to desist from their unbelief until the clear proof came to them,
Period of Revelation
Ibn 'Abbâs and Qatadah are reported to have expressed two views, first that it is Makki Sûrah, second that it is Madani Sûrah. As for its contents, there is nothing in it to indicate whether it was revealed at Makkah or at Madinah.
Major Issues, Divine Laws and Guidance
* The People of the Book (Jews and Christians) did not divide into sects
until after receiving guidance.
* The People of the Book were also commanded to establish Salah (Prayer) and pay Zakah (Obligatory Charity) as it is commanded in the Qur'an.
In this Sûrah, the need of sending a Rasool is explained, then errors of the followers of earlier Books are pointed out. The cause of their straying into different creeds was not that Allah had not provided any guidance to them, but that they strayed after a clear statement of the True religion had come to them. From this, it automatically follows that they themselves were responsible for their error and deviation. If after the coming of the clear statement through Prophet Muhammad (peace be upon him) they continued to stray, their responsibility would further increase.
The Prophets who came from Allah and the Books sent down by Him, did not enjoin anything but that the way of sincere and true service to Allah be adopted; apart from all other ways, no one else’s worship, service or obedience be mixed with His; the Salah (prayer) be established and the Zakah (obligatory charity) be paid. This has always been a part of the true religion and the followers of the earlier scriptures, straying from this true religion, have added extraneous things to it, which are false, and Allah’s Rasool has come to invite them back to the same original faith.
In conclusion, it is pointed out that the followers of the earlier Books and the idol worshippers who would refuse to acknowledge this Message are the worst of all creatures. Their punishment will be an everlasting hell; and the people who would believe and act righteously, are the best of all creatures. Their reward will be an eternal paradise, wherein they will live forever. Allah will be well pleased with them and they will be well pleased with Allah.
Period of Revelation
Ibn 'Abbâs and Qatadah are reported to have expressed two views, first that it is Makki Sûrah, second that it is Madani Sûrah. As for its contents, there is nothing in it to indicate whether it was revealed at Makkah or at Madinah.
Major Issues, Divine Laws and Guidance
* The People of the Book (Jews and Christians) did not divide into sects
until after receiving guidance.
* The People of the Book were also commanded to establish Salah (Prayer) and pay Zakah (Obligatory Charity) as it is commanded in the Qur'an.
In this Sûrah, the need of sending a Rasool is explained, then errors of the followers of earlier Books are pointed out. The cause of their straying into different creeds was not that Allah had not provided any guidance to them, but that they strayed after a clear statement of the True religion had come to them. From this, it automatically follows that they themselves were responsible for their error and deviation. If after the coming of the clear statement through Prophet Muhammad (peace be upon him) they continued to stray, their responsibility would further increase.
The Prophets who came from Allah and the Books sent down by Him, did not enjoin anything but that the way of sincere and true service to Allah be adopted; apart from all other ways, no one else’s worship, service or obedience be mixed with His; the Salah (prayer) be established and the Zakah (obligatory charity) be paid. This has always been a part of the true religion and the followers of the earlier scriptures, straying from this true religion, have added extraneous things to it, which are false, and Allah’s Rasool has come to invite them back to the same original faith.
In conclusion, it is pointed out that the followers of the earlier Books and the idol worshippers who would refuse to acknowledge this Message are the worst of all creatures. Their punishment will be an everlasting hell; and the people who would believe and act righteously, are the best of all creatures. Their reward will be an eternal paradise, wherein they will live forever. Allah will be well pleased with them and they will be well pleased with Allah.
Tafseer Ibn Abbas
And from his narration on the authority of Ibn 'Abbas that he said regarding the interpretation of Allah's saying (Those who disbelieve among the People of the Scripture): '(Those who disbelieve among the People of the Scripture) i.e. the Jews and Christians (and the idolaters) the Arab idolaters (could not have left off (erring)) could not have remained in their denial of Muhammad (pbuh) the Qur'an and Islam (till the clear proof came unto them) until clarification of what is in their Scriptures, the Scriptures of the Jews and Christians, came to them. There is another way of understanding the above: those who disbelieve among the people of the Scripture, before the advent Muhammad (pbuh) such as 'Abdullah Ibn Salam and his followers, and those who ascribed partners to Allah before the advent of Muhammad (pbuh) such as Abu Bakr and his fellow Arabs, would not have desisted from their disbelief and idolatry until the clear proof came to them, i.e. until Muhammad (pbuh) came to them.
Tafseer Jalalain
The disbelievers from among (min: explicative) the People of the Scripture and the idolaters, that is, the idol-worshippers (wa’l-mushrikīna is a supplement to ahl, ‘the People of’) were not going to leave off (munfakkīna is the predicate of yakun, ‘were’), that is to say, they were not going to abandon their ways, until the clear proof, namely, Muhammad (s), should come to them, that is, [until] it came to them;
Tafseer Ma’arif Ul-Quran
Verse [l] draws attention to the situation of the world before the advent of the Messenger of Allah: The entire world was sunk deeply in the darkness of ignorance, superstition, corruption, disbelief and paganism. When the whole world was so benighted, the infinite grace, mercy and wisdom of the Lord of the worlds bubbled up to dispel the darkness, to cure the obnoxious diseases and to dissipate the universally prevailing calamities. The moral and spiritual maladies were acute, excruciating, serious and severe. As a result, there was a need for an effective, expert and a competent healer who would be able to cure them. Such a healer was raised in the person of the Final Messenger of Allah who is described as al-Bayyinah 'The Clear Proof. The healer came with a Book. Now follows some of the important characteristics of the Holy Qur'an.
Tafseer Shaikh Ashiq Ilahi
Before the coming of the Holy Prophet there were many polytheists, many Jews and many Christians. When the Holy Prophet came as a guide to them, they adamantly clung to their religions and were not prepared to accept his message without a clear sign of his Prophethood. The Holy Prophet showed them various miracles, the greatest of which was the Qur'an. In addition to this, they were all well aware of his pure character.
Allah Ta'ala says, "The disbelievers from among the People of the Book and the idolaters will not desist (from disbelief) until a clear sign comes to them" i.e. until a witness testifies that they will be successful only if they forsake infidelity and accept Islam. Allah describes this"sign" (witness) as"A messenger from Allah who recites pure scriptures in which the subject matter is accurate." While some commentators state that the 'pure scriptures" refer to the previous scriptures and the accurate 'subject matter" refers to the Qur'an, others are of the opinion that the 'pure scriptures" refer to the Qur'an and the accurate "subject matter" refers to the contents and Surahs of the Qur'an. The accurate 'subject matter" denotes injunctions that are just and that lead to the straight path. Allah refers to this in Surah Zumar where He states, "It is an Arabic Qur'an without any crookedness, so that theyfear." [Surah 39, verse 28]
Allah Ta'ala says, "The disbelievers from among the People of the Book and the idolaters will not desist (from disbelief) until a clear sign comes to them" i.e. until a witness testifies that they will be successful only if they forsake infidelity and accept Islam. Allah describes this"sign" (witness) as"A messenger from Allah who recites pure scriptures in which the subject matter is accurate." While some commentators state that the 'pure scriptures" refer to the previous scriptures and the accurate 'subject matter" refers to the Qur'an, others are of the opinion that the 'pure scriptures" refer to the Qur'an and the accurate "subject matter" refers to the contents and Surahs of the Qur'an. The accurate 'subject matter" denotes injunctions that are just and that lead to the straight path. Allah refers to this in Surah Zumar where He states, "It is an Arabic Qur'an without any crookedness, so that theyfear." [Surah 39, verse 28]
Tafseer Tafheem Ul-Quran
[1] Here the word kufr (unbelief ) has been used in its widest sense, which includes different forms of the unbelieving attitude. For example, some were unbelievers in the sense that they did not acknowledge Allah at all: some did acknowledge Allah but did not regard Him as the One and only God, but worshiped others as well, thinking they were associates in Divine Being or Divine attributes and powers in one way or the other; some acknowledged oneness of God but committed some kind of shirk as well; some acknowledged God but did not acknowledge His Prophets and the guidance brought by them; some acknowledged one particular Prophet and did not acknowledge another; 'others rejected the Hereafter. In short, there were different kinds of kufr in which the people were involved. And the statement: "the disbelievers from among the people of the Book and the mushriks . . . ",does not mean that some of them were not involved in kufr, but that those who were involved in kufr were of two kinds: the followers of the Book and the mushriks. Here, min has not been used for division but for explanation, as, . for example, in Surah Al-Hajj: 30, where it has been said Fajtanib-ur rijsa min al-authan. which means: "therefore, guard yourselves against the filth of idols'-, and not: "guard yourselves against the filth which is in the idols." Likewise, alladhina kafaru min ahl-il-Kitabi wal-mushrikin means: "the, disbelievers from among the followers of the .Book and the mushriks ... ", and not: "those who have disbelieved from these two groups.
[2] Despite the common factor of kufr between them the two groups have been mentioned by separate names. The followers of the Book imply the people who possessed any of the revealed Books, even if in corrupted form, sent to the former Prophets, and they believed in it. And the mushriks (idolaters) imply the people who did not follow any Prophet nor believed in any Book. Although in the Qur'an the shirk, (polytheism, idolatry) of the people of the Book has been mentioned at many places, e.g. about the Christians it has been said: "They say: God is one of the three" (Al-Ma'idah: 73); "The Messiah is son of God" (At Taubah: 30); "The Messiah; son of Mary; is God" (Al-Ma'idah: 17); and about the Jews it has been said: "They say: Ezra is son of God" (At-Taubah: 30), yet nowhere in the Qur'an has the term "mushrik"been used for them, but they have been mentioned as "alladhina ul-ul-Kitaba" (those who were given the Book), or by the words Jews and Christians. For they believed in the principle of Tauhid (Oneness of God) as the we religion, and then committed shirk. Contrary to this, for others than the followers of the Book, the word mushrik has been used as a. term, for they acknowledged shirk (idolatry) as true religion and disacknowledged Tauhid. This distinction between the two groups holds good not only in the use of the term but also in the Shari`ah injunctions. Animal flesh duly slaughtered by the followers of the Book has been declared lawful for the Muslims if they slaughter a lawful animal in the name of Allah in the prescribed way, and permission to marry their women also has been given. On the contrary, neither the animal slaughtered by the mushriks is lawful for the Muslims nor is marriage with their women.
[3] That is, "There was no means of their being freed from this state of unbelief except that a clear evidence (of the truth) should come and make them understand the falsity of every form of kufr and its being untrue, and should present the right way before them in a clear and rational way." This does not mean that after the coming of the clear evidence they would give up kufr but that in the absence of the clear evidence it was not at all possible that they would be delivered from that state. However, if even after its coming some of them still persisted in their kufr, then they themselves would be responsible for it; they could not complain that Allah had made no arrangement for their guidance. This same thing bas been expressed in the Qur'an at different places in different ways, e.g. in Surah An-Nahl: 9, it is said: "Allah has taken upon Himself to show the Right Way"; in Surah Al-Laila 12, it is said: "It is for Us to show the Way"; in Surah An-Nisa: 163-165: "O! Prophet, We have sent Revelation to you just as We had sent it to Noah and other Prophets after him ... All these Messengers were sent as bearers of good news and warners so that, after their coming, the people should have no excuse left to plead before Allah"; and in Surah Al-Ma'idah: 19: "O people of the Book, this Messenger of Ours has come to you and is making clear to you the teachings of the Right Way after a long interval during which there had come no Messengers, lest you should say: `No bearer of good news nor warner came to us. Lo, now the bearer of good news and warner has come."
[2] Despite the common factor of kufr between them the two groups have been mentioned by separate names. The followers of the Book imply the people who possessed any of the revealed Books, even if in corrupted form, sent to the former Prophets, and they believed in it. And the mushriks (idolaters) imply the people who did not follow any Prophet nor believed in any Book. Although in the Qur'an the shirk, (polytheism, idolatry) of the people of the Book has been mentioned at many places, e.g. about the Christians it has been said: "They say: God is one of the three" (Al-Ma'idah: 73); "The Messiah is son of God" (At Taubah: 30); "The Messiah; son of Mary; is God" (Al-Ma'idah: 17); and about the Jews it has been said: "They say: Ezra is son of God" (At-Taubah: 30), yet nowhere in the Qur'an has the term "mushrik"been used for them, but they have been mentioned as "alladhina ul-ul-Kitaba" (those who were given the Book), or by the words Jews and Christians. For they believed in the principle of Tauhid (Oneness of God) as the we religion, and then committed shirk. Contrary to this, for others than the followers of the Book, the word mushrik has been used as a. term, for they acknowledged shirk (idolatry) as true religion and disacknowledged Tauhid. This distinction between the two groups holds good not only in the use of the term but also in the Shari`ah injunctions. Animal flesh duly slaughtered by the followers of the Book has been declared lawful for the Muslims if they slaughter a lawful animal in the name of Allah in the prescribed way, and permission to marry their women also has been given. On the contrary, neither the animal slaughtered by the mushriks is lawful for the Muslims nor is marriage with their women.
[3] That is, "There was no means of their being freed from this state of unbelief except that a clear evidence (of the truth) should come and make them understand the falsity of every form of kufr and its being untrue, and should present the right way before them in a clear and rational way." This does not mean that after the coming of the clear evidence they would give up kufr but that in the absence of the clear evidence it was not at all possible that they would be delivered from that state. However, if even after its coming some of them still persisted in their kufr, then they themselves would be responsible for it; they could not complain that Allah had made no arrangement for their guidance. This same thing bas been expressed in the Qur'an at different places in different ways, e.g. in Surah An-Nahl: 9, it is said: "Allah has taken upon Himself to show the Right Way"; in Surah Al-Laila 12, it is said: "It is for Us to show the Way"; in Surah An-Nisa: 163-165: "O! Prophet, We have sent Revelation to you just as We had sent it to Noah and other Prophets after him ... All these Messengers were sent as bearers of good news and warners so that, after their coming, the people should have no excuse left to plead before Allah"; and in Surah Al-Ma'idah: 19: "O people of the Book, this Messenger of Ours has come to you and is making clear to you the teachings of the Right Way after a long interval during which there had come no Messengers, lest you should say: `No bearer of good news nor warner came to us. Lo, now the bearer of good news and warner has come."
Transliteration
Ayah 1
Lam yakuni allatheena kafaroo min ahli alkitabi waalmushrikeena munfakkeena hatta tatiyahumu albayyinatu
Word-by-word
Ayah 1
| # | Arabic | Pronunciation | Meaning | Root |
|---|---|---|---|---|
| 1 | لَمْ | Lam | Not | — |
| 2 | يَكُنِ | yakuni | were | ك و ن |
| 3 | الَّذِينَ | allatheena | those who | — |
| 4 | كَفَرُوا | kafaroo | disbelieved | ك ف ر |
| 5 | مِنْ | min | from | — |
| 6 | أَهْلِ | ahli | (the) People | أ ه ل |
| 7 | الْكِتَابِ | alkitabi | of the Book | ك ت ب |
| 8 | وَالْمُشْرِكِينَ | waalmushrikeena | and the polytheists | ش ر ك |
| 9 | مُنفَكِّينَ | munfakkeena | to be abandoned | ف ك ك |
| 10 | حَتَّىٰ | hatta | until | — |
| 11 | تَأْتِيَهُمُ | tatiyahumu | (there) comes to them | أ ت ي |
| 12 | الْبَيِّنَةُ | albayyinatu | the clear evidence | ب ي ن |
Section 02
Cross-references
Similar verses elsewhere in the Qur’an and authentic ahadith narrated about this ayah.
Section 03
Articles & resources
Long-form articles, scientific commentary, and historical context linked from the legacy archive.
Articles
Misconceptions
Section 04
Audio & video lectures
68 videos · 18 audio lectures from contemporary scholars.
Tafseer of Qur'an - Surah Al-Qadr & Surah Al-Bayyinah (ch 97-98) - EP 47 - Sh Assim Al Hakeem
Sheikh Assim Al Hakeem
Video · youtube
Tafseer of Qur'an - Surah Al-Qadr & Surah Al-Bayyinah (ch 97-98) - EP 47 - Sh Assim Al Hakeem
Sheikh Assim Al Hakeem
Video · youtube
Tafseer Surah Al Bayyinah (Dr Muhammad Salah)
Dr.Muhammad Salah
Video · youtube
Tafseer Surah Al Bayyinah (Dr Muhammad Salah)
Dr.Muhammad Salah
Video · youtube
Eemaanology :: Episode 11 :: Proofs of Prophethood I :: Mohammad ElShinawy
Mohammad El Shinawy
Video · youtube
Eemaanology :: Episode 11 :: Proofs of Prophethood I :: Mohammad ElShinawy
Mohammad El Shinawy
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 1/9
Muhammed Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 1/9
Muhammed Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 2/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 2/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 3/9
Muhammad Tim Humbl
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 3/9
Muhammad Tim Humbl
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 4/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 4/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 5/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 5/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 6/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 6/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 7/9
Mhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 7/9
Mhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 8/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 8/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 9/9
Muhammad Tim Humble
Video · youtube
Ustadh Tim Humble - Islam, Christianity, Judaism: Similarities and Differences - Part 9/9
Muhammad Tim Humble
Video · youtube
The Gospel of St. Thomas & The Miracle of Muhammad (pbuh) ~ Dr. Yasir Qadhi
Yasir Qadhi
Video · youtube
The Gospel of St. Thomas & The Miracle of Muhammad (pbuh) ~ Dr. Yasir Qadhi
Yasir Qadhi
Video · youtube
Miracles of Muhammad | Yusuf Estes
Yusuf Estes
Video · youtube
Miracles of Muhammad | Yusuf Estes
Yusuf Estes
Video · youtube
12 - Muhammad PBUH in the Bible (Part 1) - The Proof That Islam Is The Truth - Abdur-Raheem Green
Abdur Raheem Green
Video · youtube
12 - Muhammad PBUH in the Bible (Part 1) - The Proof That Islam Is The Truth - Abdur-Raheem Green
Abdur Raheem Green
Video · youtube
Muhammad PBUH in the Bible (Part 2) - The Proof That Islam Is The Truth - Abdur-Raheem Green
Abdur-Raheem Green
Video · youtube
Muhammad PBUH in the Bible (Part 2) - The Proof That Islam Is The Truth - Abdur-Raheem Green
Abdur-Raheem Green
Video · youtube
How Jews came to Madinah? By Mufti Menk
Ismail Ibn Musa Menk
Video · youtube
How Jews came to Madinah? By Mufti Menk
Ismail Ibn Musa Menk
Video · youtube
Jesus Speaks About Muhammad (PBUH
Ismail Ibn Musa Menk
Video · youtube
Jesus Speaks About Muhammad (PBUH
Ismail Ibn Musa Menk
Video · youtube
Follow the Evidence! Surat al-Bayinnah 098 #DailyTafseer -#Surah A Day by Yahya Ibrahim
Yahya Ibrahim
Video · youtube
Follow the Evidence! Surat al-Bayinnah 098 #DailyTafseer -#Surah A Day by Yahya Ibrahim
Yahya Ibrahim
Video · youtube
FULL - The Cross & Salvation - Christian Muslim Debate - Dr. Jamal Badawi
Dr. Jamal Badawi
Video · youtube
FULL - The Cross & Salvation - Christian Muslim Debate - Dr. Jamal Badawi
Dr. Jamal Badawi
Video · youtube
Muhammad (pbuh) in the Bible - Dr. Jamal Badawi
Dr. Jamal Badawi
Video · youtube
Muhammad (pbuh) in the Bible - Dr. Jamal Badawi
Dr. Jamal Badawi
Video · youtube
Muhammad in Bible? Sheikh Ahmed Deetat & Dr Jamal Badawi Refute David Wood Part 1
r Jamal Badawi
Video · youtube
Muhammad in Bible? Sheikh Ahmed Deetat & Dr Jamal Badawi Refute David Wood Part 1
r Jamal Badawi
Video · youtube
Dr. Jamal Badawi - Is Muhammad a Prophet of God
Dr. Jamal Badawi
Video · youtube
Dr. Jamal Badawi - Is Muhammad a Prophet of God
Dr. Jamal Badawi
Video · youtube
Illustrated Lesson From surah Bayyinah | Nouman Ali Khan
Nouman Ali Khan
Video · youtube
Illustrated Lesson From surah Bayyinah | Nouman Ali Khan
Nouman Ali Khan
Video · youtube
Surah Al-Bayyinah - Day 23 - Ramadan with the Quran
Nouman Ali Khan
Video · youtube
Surah Al-Bayyinah - Day 23 - Ramadan with the Quran
Nouman Ali Khan
Video · youtube
In Depth Analysis & Tafseer of Surah 98 al-Bayyinah by Nouman Ali Khan
Nouman Ali Khan
Video · youtube
In Depth Analysis & Tafseer of Surah 98 al-Bayyinah by Nouman Ali Khan
Nouman Ali Khan
Video · youtube
The Jews knew prophet Muhammad (PBUH) would come long time before ● Nouman Ali Khan
Nouman Ali Khan
Video · youtube
The Jews knew prophet Muhammad (PBUH) would come long time before ● Nouman Ali Khan
Nouman Ali Khan
Video · youtube
Dialogue Between Muslim and Christian - Nouman Ali Khan
Nouman Ali Khan
Video · youtube
Dialogue Between Muslim and Christian - Nouman Ali Khan
Nouman Ali Khan
Video · youtube
SIMILARITIES BETWEEN HINDUISM AND ISLAM | CHENNAI | LECTURE | DR ZAKIR NAIK
Dr Zakir Naik
Video · youtube
SIMILARITIES BETWEEN HINDUISM AND ISLAM | CHENNAI | LECTURE | DR ZAKIR NAIK
Dr Zakir Naik
Video · youtube
SIMILARITIES BETWEEN CHRISTIANITY AND ISLAM | LECTURE + Q & A | DR ZAKIR NAIK
DR ZAKIR NAIK
Video · youtube
SIMILARITIES BETWEEN CHRISTIANITY AND ISLAM | LECTURE + Q & A | DR ZAKIR NAIK
DR ZAKIR NAIK
Video · youtube
TOPIC : Muhammad in Zoroastrian scriptures! Dr. Zakir Naik.flv
Dr. Zakir Naik
Video · youtube
TOPIC : Muhammad in Zoroastrian scriptures! Dr. Zakir Naik.flv
Dr. Zakir Naik
Video · youtube
Who Is Prophet Muhammed - His Description (saw)
Extras
Video · youtube
Who Is Prophet Muhammed - His Description (saw)
Extras
Video · youtube
MUHAMMAD ﷺ AND MADINAH IN THE BIBLE
Extras
Video · youtube
MUHAMMAD ﷺ AND MADINAH IN THE BIBLE
Extras
Video · youtube
The absolute truth about Muhammad in the bible: Rabbis who acknowledging the fact and...PART 1
Extras
Video · youtube
The absolute truth about Muhammad in the bible: Rabbis who acknowledging the fact and...PART 1
Extras
Video · youtube
Muhammad in The Bible 3 - A Prophet Like Unto Moses
jamal-badawi
Audio lecture
Muhammad in The Bible 3 - A Prophet Like Unto Moses
jamal-badawi
Audio lecture
Is the Prophet Muhammad Foretold In The Bible?
adnan-rashid
Audio lecture
Is the Prophet Muhammad Foretold In The Bible?
adnan-rashid
Audio lecture
Are There Prophecies of Prophet Muhammad in the Bible
adnan-rashid
Audio lecture
Are There Prophecies of Prophet Muhammad in the Bible
adnan-rashid
Audio lecture
What The Bible Says About Muhammad
ahmed-deedat
Audio lecture
What The Bible Says About Muhammad
ahmed-deedat
Audio lecture
What The Bible Says About Muhammad in Abu Dhabi
ahmed-deedat
Audio lecture
What The Bible Says About Muhammad in Abu Dhabi
ahmed-deedat
Audio lecture
098 Bayyinah A
nouman-ali-khan
Audio lecture
098 Bayyinah A
nouman-ali-khan
Audio lecture
The Clear Proof A Tafsir Of Surat Al Bayyinah
riyadul-haqq
Audio lecture
The Clear Proof A Tafsir Of Surat Al Bayyinah
riyadul-haqq
Audio lecture
Tafseer Juz E Amma Surah Surat Al Bayynah
navaid-aziz
Audio lecture
Tafseer Juz E Amma Surah Surat Al Bayynah
navaid-aziz
Audio lecture
The Clear Proof A Tafsir Of Surat Al Bayyinah
riyadul-haqq
Audio lecture
The Clear Proof A Tafsir Of Surat Al Bayyinah
riyadul-haqq
Audio lecture
References
- Tafseer — Abdullah Yusuf
- Tafseer — Dr. Farooq Azam
- Tafseer — Ibn Abbas
- Tafseer — Jalalain
- Tafseer — Ma’arif Ul-Quran
- Tafseer — Shaikh Ashiq Ilahi
- Tafseer — Tafheem Ul-Quran
- Translation — Sahih International
- Hadith collections — 6 narrations from Bukhari, Muslim, Tirmidhi, Abu Dawud and others (see Cross-references)
- Linked articles — 10 long-form pieces