سورة البلد

"(584)Chapter: Regarding One Who Sends A Sacrificial Animal But Remains In his Residence. Ai’shah said: The Messenger of Allah (SWAS) sent sacrificial camels as offering (to the Ka’bah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife. "

"Narrated Ibn `Abbas: Allah's Messenger (ﷺ) said, "Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly." `Abbas bin `Abdul-Muttalib requested the Prophet, "Exc..."

"Al-Adawi that he said to `Amr bin Sa`id while the latter was sending troops in batches to Mecca, "O chief! Allow me to tell you a statement which Allah's Messenger (ﷺ) said on the second day of the Conquest of Mecca. My two ears heard it and my heart remembered it and my two eyes saw him when he said it. He (i.e. the Prophet) praised Allah and then said, 'Mecca has been made a sanctuary by Allah and not by the people, so it is not lawful for a person, who believes in Allah and the Last Day to sh..."

"(584)Chapter: Regarding One Who Sends A Sacrificial Animal But Remains In his Residence. Ai’shah said: The Messenger of Allah (SWAS) sent sacrificial camels as offering (to the Ka’bah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife. "

"Narrated Ibn `Abbas: Allah's Messenger (ﷺ) said, "Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly." `Abbas bin `Abdul-Muttalib requested the Prophet, "Exc..."

"Al-Adawi that he said to `Amr bin Sa`id while the latter was sending troops in batches to Mecca, "O chief! Allow me to tell you a statement which Allah's Messenger (ﷺ) said on the second day of the Conquest of Mecca. My two ears heard it and my heart remembered it and my two eyes saw him when he said it. He (i.e. the Prophet) praised Allah and then said, 'Mecca has been made a sanctuary by Allah and not by the people, so it is not lawful for a person, who believes in Allah and the Last Day to sh..."

"Narrated Abu Huraira: The Prophet (ﷺ) said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "..."

"Narrated 'Amr b. Suh'aib: On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-'As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-'As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-K..."

"Sunan Abi Dawud » Marriage (Kitab Al-Nikah) Abu Hurairah reported the Prophet (ﷺ) as saying “ Every child of Adam has his share in adultery. He then narrated the rest of the tradition. This version goes “And the hands commit adultery; their adultery is catching; and the legs commit adultery; their adultery is walking; and the mouth commits adultery – its adultery is kissing.” "

"Sahih Bukhari Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Allah said:-- 'The son of Adam tells a lie against Me and he hasn't the right to do so; and he abuses me and he hasn't the right to do so. His telling a lie against Me is his saying that I will not recreate him as I created him for the first time; and his abusing Me is his saying that Allah has begotten children, while I am the self-sufficient Master, Whom all creatures need, Who begets not nor was He begotten, and there is none..."

"Sunan Abi Dawud » Model Behavior of the Prophet (Kitab Al-Sunnah) Narrated Umar ibn al-Khattab: Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (ﷺ) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these fo..."

"Jami` at-Tirmidhi » Chapters on Tafsir Narrated Muslim bin Yasar Al-Juhani: that 'Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: 'Verily, we have been unaware of this (7:172).'" So 'Umar bin Al-Khattab said: "I heard the Messenger of Allah (ﷺ) being asked about it...."

"Hadith 61 Abu Ayyub Sulayman, the mawla of 'Uthman ibn 'Affan, said, "Abu Hurayra came to us on a Thursday evening, the night before Jumu'a. He said, 'Every individual who severs ties of kinship is constricted when he leaves us. No one left until he had said that three times. Then a young man went to one of his paternal aunts with whom he had severed ties two years previously. He went to her and she asked him, 'Nephew! What has brought you?' He replied, 'I heard Abu Hurayra say such-and-such.'..."

"Book 1, Hadith 122 Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "Every day the sun rises charity (Sadaqah) is due on every joint of a person: you administer justice between two men is a charity; and assisting a man to mount his beast, or helping him load his luggage on it is a charity; and a good word is a charity; and every step that you take (towards the mosque) for Salat (prayer) is a charity and removing harmful things from the road is a charity".[Al-..."

"Hadith 4642 ‘Amr b. Abl Qurrah said : Hudhaifah was in al-Mada’in. He used to mention things which the Messenger of Allah (May peace be upon him) said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said, but he neither testified you nor falsified you. So Hudhaifah came to sa..."

"Narrated Abu Huraira: The Prophet (ﷺ) said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "..."

"Narrated 'Amr b. Suh'aib: On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves. Amr ibn al-'As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-'As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-K..."

"Sunan Abi Dawud » Marriage (Kitab Al-Nikah) Abu Hurairah reported the Prophet (ﷺ) as saying “ Every child of Adam has his share in adultery. He then narrated the rest of the tradition. This version goes “And the hands commit adultery; their adultery is catching; and the legs commit adultery; their adultery is walking; and the mouth commits adultery – its adultery is kissing.” "

"Sahih Bukhari Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Allah said:-- 'The son of Adam tells a lie against Me and he hasn't the right to do so; and he abuses me and he hasn't the right to do so. His telling a lie against Me is his saying that I will not recreate him as I created him for the first time; and his abusing Me is his saying that Allah has begotten children, while I am the self-sufficient Master, Whom all creatures need, Who begets not nor was He begotten, and there is none..."

"Sunan Abi Dawud » Model Behavior of the Prophet (Kitab Al-Sunnah) Narrated Umar ibn al-Khattab: Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (ﷺ) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these fo..."

"Jami` at-Tirmidhi » Chapters on Tafsir Narrated Muslim bin Yasar Al-Juhani: that 'Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: 'Verily, we have been unaware of this (7:172).'" So 'Umar bin Al-Khattab said: "I heard the Messenger of Allah (ﷺ) being asked about it...."

"Hadith 61 Abu Ayyub Sulayman, the mawla of 'Uthman ibn 'Affan, said, "Abu Hurayra came to us on a Thursday evening, the night before Jumu'a. He said, 'Every individual who severs ties of kinship is constricted when he leaves us. No one left until he had said that three times. Then a young man went to one of his paternal aunts with whom he had severed ties two years previously. He went to her and she asked him, 'Nephew! What has brought you?' He replied, 'I heard Abu Hurayra say such-and-such.'..."

"Book 1, Hadith 122 Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "Every day the sun rises charity (Sadaqah) is due on every joint of a person: you administer justice between two men is a charity; and assisting a man to mount his beast, or helping him load his luggage on it is a charity; and a good word is a charity; and every step that you take (towards the mosque) for Salat (prayer) is a charity and removing harmful things from the road is a charity".[Al-..."

"Hadith 4642 ‘Amr b. Abl Qurrah said : Hudhaifah was in al-Mada’in. He used to mention things which the Messenger of Allah (May peace be upon him) said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said, but he neither testified you nor falsified you. So Hudhaifah came to sa..."

"⦁ It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “On the Day of Resurrection the disbeliever who lived the most luxurious will be brought, and it will be said: ‘Dip him once in Hell.’ So he will be dipped in it, then it will be said to him: ‘O so- and-so, have you every enjoyed any pleasure?’ He will say: ‘No, I have never enjoyed any pleasure.’ Then the believer who suffered the most hardship and trouble will be brought and it will be said: ‘Dip him once in Paradise...."

"⦁ In the hadith transmitted by Yahya b. Sa'id on the authority of Qatada (the words are): (The believing servant) finds relief from the troubles of the world and its hardships and (gets into) the Mercy of Allah. "

"⦁ Abu Hurairah [may Allah be pleased with him] narrated that: The Messenger of Allah said: “Whoever wishes that Allah would respond to him during hardship and grief, then let him supplicate plentifully when at ease.” "

"⦁ It was narrated that Abu Qatadah said: "We were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah said: 'He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him."' "

"Book 33, Hadith 1392 USC-MSA web (English) reference Book 33, Hadith 3 Yahya said that Malik said, "The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers, is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property, his toil would be harder...."

"Hadith 1803a USC-MSA web (English) reference Book 19, Hadith 4442 It has been reported on the authority of Barra' who said: The Messenger of Allah (ﷺ) was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. (While engaged in this toil) he was reciting: By God, if Thou hadst not guided us We would have neither been guided aright nor practised charity, Nor offered prayers. Descend on us peace and tranquillity. Behold I these people (the..."

"Book 8, Hadith 967 Abu Ja'far 'Abdullah bin Ja'far (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) made me ride behind him one day and confided something to me which I shall never disclose to anyone. ('Abdullah added:) He ((ﷺ) preferred to screen himself from others when responding to the call of nature, either behind a wall or the trunk of a date-palm.[Muslim].Al-Barqani added: The Messenger of Allah (ﷺ) entered an orchid belonging to an Ansari and saw there a camel. Whe..."

"⦁ It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: “On the Day of Resurrection the disbeliever who lived the most luxurious will be brought, and it will be said: ‘Dip him once in Hell.’ So he will be dipped in it, then it will be said to him: ‘O so- and-so, have you every enjoyed any pleasure?’ He will say: ‘No, I have never enjoyed any pleasure.’ Then the believer who suffered the most hardship and trouble will be brought and it will be said: ‘Dip him once in Paradise...."

"⦁ In the hadith transmitted by Yahya b. Sa'id on the authority of Qatada (the words are): (The believing servant) finds relief from the troubles of the world and its hardships and (gets into) the Mercy of Allah. "

"⦁ Abu Hurairah [may Allah be pleased with him] narrated that: The Messenger of Allah said: “Whoever wishes that Allah would respond to him during hardship and grief, then let him supplicate plentifully when at ease.” "

"⦁ It was narrated that Abu Qatadah said: "We were sitting with the Messenger of Allah when a funeral appeared. The Messenger of Allah said: 'He is relieved and others are relieved of him. When the believer dies he is relieved of the calamities, hardships and troubles of this world, and when the evildoer dies, the people, the land, the trees and the animals are relieved of him."' "

"Book 33, Hadith 1392 USC-MSA web (English) reference Book 33, Hadith 3 Yahya said that Malik said, "The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers, is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property, his toil would be harder...."

"Hadith 1803a USC-MSA web (English) reference Book 19, Hadith 4442 It has been reported on the authority of Barra' who said: The Messenger of Allah (ﷺ) was carrying the earth with us on the Day of Ahzab and the whiteness of his belly had been covered with earth. (While engaged in this toil) he was reciting: By God, if Thou hadst not guided us We would have neither been guided aright nor practised charity, Nor offered prayers. Descend on us peace and tranquillity. Behold I these people (the..."

"Book 8, Hadith 967 Abu Ja'far 'Abdullah bin Ja'far (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) made me ride behind him one day and confided something to me which I shall never disclose to anyone. ('Abdullah added:) He ((ﷺ) preferred to screen himself from others when responding to the call of nature, either behind a wall or the trunk of a date-palm.[Muslim].Al-Barqani added: The Messenger of Allah (ﷺ) entered an orchid belonging to an Ansari and saw there a camel. Whe..."

"Narrated 'Abdullah: "The Messenger of Allah (ﷺ) recited to me: "Indeed Allah is the Provider, The Possessor of power, the Firm." (51:58) "

"[Safwan bin Sulaim said: “No angel has risen from the earth until he said: ‘There is no might or power except with Allah (Lā ḥawla wa lā quwwata illā billāh).’”] "

"Ibn Umar said: "When the Prophet would come home from a battle, or Hajj, or Umrah, when he was it a tract of land or raised area he would say 'Allahu Akbar (Allah is Most Great)' three times, then say: 'La Ilaha illallah Wahdahu la sharika lahu, lahul-mulku wa lahul-Hamdu wa Huwa ala kulli shai'in qadir. A'ibuna ta'ibun abidun saa'ihuna li Rabbina Hamiduna, Sadaqallahu wa'dahu wa nasara abdahu wa hazamal-ahzab Wahdah. (None has the right to be worshiped but Allah Alone without partners. To Him..."

"Narrated 'Abdullah: "The Messenger of Allah (ﷺ) recited to me: "Indeed Allah is the Provider, The Possessor of power, the Firm." (51:58) "

"[Safwan bin Sulaim said: “No angel has risen from the earth until he said: ‘There is no might or power except with Allah (Lā ḥawla wa lā quwwata illā billāh).’”] "

"Ibn Umar said: "When the Prophet would come home from a battle, or Hajj, or Umrah, when he was it a tract of land or raised area he would say 'Allahu Akbar (Allah is Most Great)' three times, then say: 'La Ilaha illallah Wahdahu la sharika lahu, lahul-mulku wa lahul-Hamdu wa Huwa ala kulli shai'in qadir. A'ibuna ta'ibun abidun saa'ihuna li Rabbina Hamiduna, Sadaqallahu wa'dahu wa nasara abdahu wa hazamal-ahzab Wahdah. (None has the right to be worshiped but Allah Alone without partners. To Him..."

"⦁ Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "Verily, Allah likes three things for you and disapproves three things for you. He likes that you should worship Him Alone, not to associate anything with Him (in worship) and to hold fast to the Rope of Allah and not to be divided among yourselves; and He disapproves for you irrelevant talk, persistent questioning and the squandering of the wealth." "

"⦁ It was narrated that 'Abdullah bin Mas'ud said: "If the people of knowledge had taken care of it and presented it only to those who cared for it, they would have become the leaders of their age by virtue of that. But they squandered it on the people of wealth and status in this world in order to gain some worldly benefit, so the people of wealth and status began to look down on them. I heard your Prophet say: 'Whoever focuses all his concerns on one issue, the concerns of the Hereafter, Allah..."

"⦁ It was narrated that Abu Kabshah Al-Anmari said: “The Messenger of Allah (ﷺ) said: ‘The likeness of this nation is that of four people: A man to whom Allah gives wealth and knowledge, so he acts according to his knowledge with regard to his wealth, spending it as it should be spent; a man to whom Allah gives knowledge, but he does not give him wealth, so he says: “If I had been given (wealth) like this one, I would have done what (the first man) did.” The Messenger of Allah (ﷺ) said: ‘They wi..."

"⦁ Abu Kabshah 'Amr bin Sa'd (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "I swear by Allah for three (qualities) which I am going to tell you about. Remember them well: (1) The wealth of a man will not diminish by Sadaqah (charity). (2) Allah augments the honour of a man who endures an oppression patiently. (3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)." He (ﷺ) also said, "Remember well what I am going t..."

"⦁ Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "Verily, Allah likes three things for you and disapproves three things for you. He likes that you should worship Him Alone, not to associate anything with Him (in worship) and to hold fast to the Rope of Allah and not to be divided among yourselves; and He disapproves for you irrelevant talk, persistent questioning and the squandering of the wealth." "

"⦁ It was narrated that 'Abdullah bin Mas'ud said: "If the people of knowledge had taken care of it and presented it only to those who cared for it, they would have become the leaders of their age by virtue of that. But they squandered it on the people of wealth and status in this world in order to gain some worldly benefit, so the people of wealth and status began to look down on them. I heard your Prophet say: 'Whoever focuses all his concerns on one issue, the concerns of the Hereafter, Allah..."

"⦁ It was narrated that Abu Kabshah Al-Anmari said: “The Messenger of Allah (ﷺ) said: ‘The likeness of this nation is that of four people: A man to whom Allah gives wealth and knowledge, so he acts according to his knowledge with regard to his wealth, spending it as it should be spent; a man to whom Allah gives knowledge, but he does not give him wealth, so he says: “If I had been given (wealth) like this one, I would have done what (the first man) did.” The Messenger of Allah (ﷺ) said: ‘They wi..."

"⦁ Abu Kabshah 'Amr bin Sa'd (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "I swear by Allah for three (qualities) which I am going to tell you about. Remember them well: (1) The wealth of a man will not diminish by Sadaqah (charity). (2) Allah augments the honour of a man who endures an oppression patiently. (3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)." He (ﷺ) also said, "Remember well what I am going t..."

"Narrated 'Abdullah: "The Messenger of Allah (ﷺ) recited to me: "Indeed Allah is the Provider, The Possessor of power, the Firm." (51:58) "

"[Safwan bin Sulaim said: “No angel has risen from the earth until he said: ‘There is no might or power except with Allah (Lā ḥawla wa lā quwwata illā billāh).’”] "

"Ibn Umar said: "When the Prophet would come home from a battle, or Hajj, or Umrah, when he was it a tract of land or raised area he would say 'Allahu Akbar (Allah is Most Great)' three times, then say: 'La Ilaha illallah Wahdahu la sharika lahu, lahul-mulku wa lahul-Hamdu wa Huwa ala kulli shai'in qadir. A'ibuna ta'ibun abidun saa'ihuna li Rabbina Hamiduna, Sadaqallahu wa'dahu wa nasara abdahu wa hazamal-ahzab Wahdah. (None has the right to be worshiped but Allah Alone without partners. To Him..."

"Narrated 'Abdullah: "The Messenger of Allah (ﷺ) recited to me: "Indeed Allah is the Provider, The Possessor of power, the Firm." (51:58) "

"[Safwan bin Sulaim said: “No angel has risen from the earth until he said: ‘There is no might or power except with Allah (Lā ḥawla wa lā quwwata illā billāh).’”] "

"Ibn Umar said: "When the Prophet would come home from a battle, or Hajj, or Umrah, when he was it a tract of land or raised area he would say 'Allahu Akbar (Allah is Most Great)' three times, then say: 'La Ilaha illallah Wahdahu la sharika lahu, lahul-mulku wa lahul-Hamdu wa Huwa ala kulli shai'in qadir. A'ibuna ta'ibun abidun saa'ihuna li Rabbina Hamiduna, Sadaqallahu wa'dahu wa nasara abdahu wa hazamal-ahzab Wahdah. (None has the right to be worshiped but Allah Alone without partners. To Him..."

"⦁ Ibn 'Abbas (May Allah be pleased with them) reported: I heard the Messenger of Allah (ﷺ) saying, "Two eyes will never be touched by the fire of Hell; an eye which weeps out of Fear of Allah and an eye which spends the night in guarding in the Cause of Allah ." "

"⦁ Jaabir bin 'Abdullah Radiyallahu 'Anhu says: "Rasulullah Sallallahu 'Alayhi Wasallam said: 'Use the kuhl made from ithmid for the eyes. It brightens the vision and strengthens the growth of the eye lashes'. "

"⦁ Narrated Anas ibn Malik: The Prophet (ﷺ) read the verse: "We ordained therein for them: Life for life and eye for eye (an-nafsa bin-nafsi wal-'aynu bil-'ayn). "

"⦁ Ibn 'Abbas (May Allah be pleased with them) reported: I heard the Messenger of Allah (ﷺ) saying, "Two eyes will never be touched by the fire of Hell; an eye which weeps out of Fear of Allah and an eye which spends the night in guarding in the Cause of Allah ." "

"⦁ Jaabir bin 'Abdullah Radiyallahu 'Anhu says: "Rasulullah Sallallahu 'Alayhi Wasallam said: 'Use the kuhl made from ithmid for the eyes. It brightens the vision and strengthens the growth of the eye lashes'. "

"⦁ Narrated Anas ibn Malik: The Prophet (ﷺ) read the verse: "We ordained therein for them: Life for life and eye for eye (an-nafsa bin-nafsi wal-'aynu bil-'ayn). "

"⦁ Ibn Abbas said: “When the Quran was being revealed to the Messenger of Allah, he would move his tongue in attempt to memorize it. So Allah, Blessed is He and Most High, revealed: Move not your tongue concerning it to make haste therewith.” He said: “So he would move his two lips.” And Sufyan (a sub-narrator) would move his two lips. "

"⦁ It is narrated on the authority of Jabir that he heard the (Holy Prophet) say: A Muslim is he from whose hand and tongue the Muslims are safe. "

"⦁ Narrated Ammar: The Prophet (ﷺ) said: He who is two-faced in this world will have two tongues of fire on the Day of Resurrection. "

"⦁ Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said: 'Indeed the disbeliever's tongue will be stretched a Farsakh or two Farsakh, such that the people will walk upon it." "

"⦁ It was narrated that Anas said: "The Messenger of Allah (ﷺ) said: 'Strive in Jihad with your hands, your tongues and your wealth.'" [1] [1] See 3098. "

"Uqbah bin 'Amir narrated: "I said: 'O Messenger of Allah! What is the means to salvation?' He said: 'That you control your tongue, suffice yourself your house, and cry over your sins.'" "

"⦁ Ibn Abbas said: “When the Quran was being revealed to the Messenger of Allah, he would move his tongue in attempt to memorize it. So Allah, Blessed is He and Most High, revealed: Move not your tongue concerning it to make haste therewith.” He said: “So he would move his two lips.” And Sufyan (a sub-narrator) would move his two lips. "

"⦁ It is narrated on the authority of Jabir that he heard the (Holy Prophet) say: A Muslim is he from whose hand and tongue the Muslims are safe. "

"⦁ Narrated Ammar: The Prophet (ﷺ) said: He who is two-faced in this world will have two tongues of fire on the Day of Resurrection. "

"⦁ Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said: 'Indeed the disbeliever's tongue will be stretched a Farsakh or two Farsakh, such that the people will walk upon it." "

"⦁ It was narrated that Anas said: "The Messenger of Allah (ﷺ) said: 'Strive in Jihad with your hands, your tongues and your wealth.'" [1] [1] See 3098. "

"Uqbah bin 'Amir narrated: "I said: 'O Messenger of Allah! What is the means to salvation?' He said: 'That you control your tongue, suffice yourself your house, and cry over your sins.'" "

"It was narrated from Abu Ubaid the freed slave of 'Abdur-Rahman bin Awf that he heard Abu Hurairah say: 'None of you should wish for death. Either he is a doer of good, so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways."' "

"Volume 7, Book 72, Hadith 710 Narrated Abu Sa`id Al-Khudri: Allah's Messenger (ﷺ) forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the Munabadha, one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without exa..."

"Book 48, Hadith 1671 USC-MSA web (English) reference Book 48, Hadith 17 Yahya related to me from Malik from Abu'z-Zinad from al-Araj that Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade two sales. Mulamasa, in which a man is obliged to buy whatever he touches without any choice in the matter, and munabadha, in which two men throw their garment to each other without either seeing the other's garment. He also forbade two ways of dressing. One in wh..."

"Ibn 'Abbas said that he has been asked regarding Hajj-at-Tamattu' on which he said, "The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah's Messenger (ﷺ) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ﷺ) add..."

"Ibn 'Umar and Abu Hurairah (May Allah be pleased with them) reported: We heard the Messenger of Allah (ﷺ) saying (while delivering Khutbah on his wooden pulpit), "Either some people (i.e., hypocrites) stop neglecting the Friday prayers, or Allah will seal their hearts and they will be among the heedless." [Muslim]. وعنه وعن ابن عمر، رضي الله عنهم، أنهما سمعا رسول الله صلى الله عليه وسلم ، يقول على أعواد منبره‏:‏ ‏ "‏لينتهين أقوام عن وَدعهم الجمعات، أو ليختمن الله على قلوبهم، ثم ليكونن م..."

"It was narrated from Abu Ubaid the freed slave of 'Abdur-Rahman bin Awf that he heard Abu Hurairah say: 'None of you should wish for death. Either he is a doer of good, so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways."' "

"Volume 7, Book 72, Hadith 710 Narrated Abu Sa`id Al-Khudri: Allah's Messenger (ﷺ) forbade two ways of wearing clothes and two kinds of dealings. (A) He forbade the dealings of the Mulamasa and the Munabadha. In the Mulamasa transaction the buyer just touches the garment he wants to buy at night or by daytime, and that touch would oblige him to buy it. In the Munabadha, one man throws his garment at another and the latter throws his at the former and the barter is complete and valid without exa..."

"Book 48, Hadith 1671 USC-MSA web (English) reference Book 48, Hadith 17 Yahya related to me from Malik from Abu'z-Zinad from al-Araj that Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade two sales. Mulamasa, in which a man is obliged to buy whatever he touches without any choice in the matter, and munabadha, in which two men throw their garment to each other without either seeing the other's garment. He also forbade two ways of dressing. One in wh..."

"Ibn 'Abbas said that he has been asked regarding Hajj-at-Tamattu' on which he said, "The Muhajirin and the Ansar and the wives of the Prophet (ﷺ) and we did the same. When we reached Makkah, Allah's Messenger (ﷺ) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (ﷺ) add..."

"Ibn 'Umar and Abu Hurairah (May Allah be pleased with them) reported: We heard the Messenger of Allah (ﷺ) saying (while delivering Khutbah on his wooden pulpit), "Either some people (i.e., hypocrites) stop neglecting the Friday prayers, or Allah will seal their hearts and they will be among the heedless." [Muslim]. وعنه وعن ابن عمر، رضي الله عنهم، أنهما سمعا رسول الله صلى الله عليه وسلم ، يقول على أعواد منبره‏:‏ ‏ "‏لينتهين أقوام عن وَدعهم الجمعات، أو ليختمن الله على قلوبهم، ثم ليكونن م..."

"⦁ Abu Huraira reported that a person said: Allah's Messenger, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you..."

"⦁ 'Ali reported that one day Allah's Messenger (ﷺ) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said: There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah's Messenger. then, why should we perform good deeds, why not depend upon our destiny? Thereupon he said. No, do perform good deeds, for everyone is facilitated in that for which he has been created; then he recited this verse:" Then, who gives..."

"⦁ Abu Huraira reported that a person said: Allah's Messenger, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you..."

"⦁ 'Ali reported that one day Allah's Messenger (ﷺ) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said: There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah's Messenger. then, why should we perform good deeds, why not depend upon our destiny? Thereupon he said. No, do perform good deeds, for everyone is facilitated in that for which he has been created; then he recited this verse:" Then, who gives..."

"⦁ Abu Huraira reported that a person said: Allah's Messenger, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you..."

"⦁ 'Ali reported that one day Allah's Messenger (ﷺ) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said: There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah's Messenger. then, why should we perform good deeds, why not depend upon our destiny? Thereupon he said. No, do perform good deeds, for everyone is facilitated in that for which he has been created; then he recited this verse:" Then, who gives..."

"⦁ Abu Huraira reported that a person said: Allah's Messenger, I have relatives with whom I try, to have close relationship, but they sever (this relation). I treat them well, but they treat me ill. I am sweet to them but they are harsh towards me. Upon this he (the Holy Prophet) said: If it is so as you say, then you in fact throw hot ashes (upon their faces) and there would always remain with you on behalf of Allah (an Angel to support you) who would keep you dominant over them so long as you..."

"⦁ 'Ali reported that one day Allah's Messenger (ﷺ) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said: There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah's Messenger. then, why should we perform good deeds, why not depend upon our destiny? Thereupon he said. No, do perform good deeds, for everyone is facilitated in that for which he has been created; then he recited this verse:" Then, who gives..."

"⦁ Narrated Ibn `Umar: The Prophet (ﷺ) said, "If one manumits his share of a common slave (Abd), and he has money sufficient to free the remaining portion of the price of the slave (justly estimated), then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly. " "

"⦁ Narrated Asma' bint Abu Bakr: The Prophet (ﷺ) ordered us to free slaves at the time of solar eclipses. "

"⦁ Narrated Asma' bint Abu Bakr: We were ordered to free slaves at the time of lunar eclipses. "

"⦁ Narrated `Abdullah: The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used to do so. "

"⦁ Salim narrated from his father that the Prophet (ﷺ) said: "Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth." "

"⦁ Narrated Abu Hurairah: "I heard the Messenger of Allah (ﷺ) saying: 'Whoever frees a believing slave, then Allah frees a limb from the Fire for each of his limbs, such that he frees his private parts in lieu of his private parts.'" "

"⦁ Al-Bara' said, "A bedouin came and said, 'Prophet of Allah! Teach me an action which will enable me to enter the Garden.' He said, "The question is a broad one, even though you have asked it in only a few words. Free someone. Set a slave free.' He said, 'Are they not the same thing?' 'No,' he replied, 'Freeing someone is setting someone free yourself. Setting a slave free is to contribute to the price of setting him free. Lend an animal for milking which has a lot of milk and treat your relati..."

"⦁ Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No." Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave be..."

"⦁ It was narrated from Sa'd bin 'Ubadah that he came to the Prophet and said: "My mother has died and she had a vow to fulfill. Will it suffice if I free a slave on her behalf?" He said: "Free a slave on behalf of your mother." "

"⦁ Humaid b. 'Abd al-Rahman reported that Abu Huraira had narrated to him that the Messenger of Allah (ﷺ) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons. "

"⦁ Al-Bara bin Azib narrated that the Messenger of Allah said : "Whoever gives someone some milk or silver, or guides him through a strait, then he will have the reward similar to freeing a slave." "

"⦁ Narrated Ibn `Umar: The Prophet (ﷺ) said, "If one manumits his share of a common slave (Abd), and he has money sufficient to free the remaining portion of the price of the slave (justly estimated), then he should free the slave completely by paying the rest of his price; otherwise the slave is freed partly. " "

"⦁ Narrated Asma' bint Abu Bakr: The Prophet (ﷺ) ordered us to free slaves at the time of solar eclipses. "

"⦁ Narrated Asma' bint Abu Bakr: We were ordered to free slaves at the time of lunar eclipses. "

"⦁ Narrated `Abdullah: The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used to do so. "

"⦁ Salim narrated from his father that the Prophet (ﷺ) said: "Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth." "

"⦁ Narrated Abu Hurairah: "I heard the Messenger of Allah (ﷺ) saying: 'Whoever frees a believing slave, then Allah frees a limb from the Fire for each of his limbs, such that he frees his private parts in lieu of his private parts.'" "

"⦁ Al-Bara' said, "A bedouin came and said, 'Prophet of Allah! Teach me an action which will enable me to enter the Garden.' He said, "The question is a broad one, even though you have asked it in only a few words. Free someone. Set a slave free.' He said, 'Are they not the same thing?' 'No,' he replied, 'Freeing someone is setting someone free yourself. Setting a slave free is to contribute to the price of setting him free. Lend an animal for milking which has a lot of milk and treat your relati..."

"⦁ Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No." Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave be..."

"⦁ It was narrated from Sa'd bin 'Ubadah that he came to the Prophet and said: "My mother has died and she had a vow to fulfill. Will it suffice if I free a slave on her behalf?" He said: "Free a slave on behalf of your mother." "

"⦁ Humaid b. 'Abd al-Rahman reported that Abu Huraira had narrated to him that the Messenger of Allah (ﷺ) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons. "

"⦁ Al-Bara bin Azib narrated that the Messenger of Allah said : "Whoever gives someone some milk or silver, or guides him through a strait, then he will have the reward similar to freeing a slave." "

"Sahih al-Bukhari » ⦁ Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Narrated Nafi`: Ibn `Umar recited: "They had a choice, either fast or feed a poor for every day.." and added, "This Verse is abrogated." "

"Sunan an-Nasa'i » ⦁ ⦁ The Book of Fasting It was narrated from 'Ata from Ibn 'Abbas: concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that..."

"Muwatta Malik » ⦁ Vows and Oaths Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If someone breaks an oath which he has stressed, he has to free a slave, or clothe ten poor people. If someone breaks an oath, but has not stressed it, he only has to feed ten poor people and each poor person is fed a mudd of wheat. Some one who does not have the means for that, should fast for three days." "

"Sahih al-Bukhari » ⦁ ⦁ Fasting Narrated Abu Huraira: A man came to the Prophet (ﷺ) and said, "I had sexual intercourse with my wife on Ramadan (while fasting)." The Prophet (ﷺ) asked him, "Can you afford to manumit a slave?" He replied in the negative. The Prophet (ﷺ) asked him, "Can you fast for two successive months?" He replied in the negative. He asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. (Abu Huraira added): Then a basket full of dates was brough..."

"Sahih al-Bukhari » ⦁ ⦁ Belief Narrated 'Abdullah bin 'Amr: A man asked the Prophet (ﷺ) , "What sort of deeds or (what qualities of) Islam are good?" The Prophet (ﷺ) replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27). "

"Riyad as-Salihin » ⦁ The Book of Virtues 'Abdullah bin Salam (May Allah be pleased with him) reported: The Prophet (ﷺ) said, "O people, promote the greetings, feed (the poor and needy) and perform Salat when others are asleep so that you will enter Jannah safely." "

"Sunan an-Nasa'i » ⦁ The Book of al-Fara' and al-'Atirah It was narrated that Nubaishah Al-Hudhaili said: "A man said: 'O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?' He said: 'Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)."' "

"Sunan Ibn Majah » The Chapters on Hajj Rituals from Sunan Ibn Majah It was narrated that Ka’b bin ‘Ujrah said: “The Prophet (ﷺ) commanded me, when I was suffering, from live, to shave my head and fast for three days or feed six poor persons. He knew that I did not have an animal I could sacrifice.” "

"⦁ The Chapters Regarding Zakat It was narrated that: Ibn Abbas said: “The Messenger of Allah (ﷺ) enjoined Zakatul-Fitr as a purification for the fasting person from idle talk and obscenities, and to feed the poor. Whoever pays it before the (Eid) prayer, it is an accepted Zakah, and whoever pays it after the prayer, it is (ordinary) charity.” "

"Sunan Ibn Majah » ⦁ ⦁ Chapters on Slaughtering from Sunan Ibn Majah It was narrated that Nubaishah said: “A man called the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, we used to sacrifice the ‘Atirah during the Ignorance days in Rajab,; what do you command us to do?’ He said: “Sacrifice to Allah whatever month it is, do good for the sake of Allah and feed (the poor).’ They said: ‘O Messenger of Allah, we used to sacrifice the Far’ah during the Ignorance days; what do you command..."

"Sahih al-Bukhari » ⦁ Pilgrims Prevented from Completing the Pilgrimage Narrated `Abdur-Rahman bin Abu Layla: Ka`b bin 'Ujra said that Allah's Messenger (ﷺ) said to him (Ka`b), "Perhaps your lice have troubled you?" Ka`b replied, "Yes! O Allah's Messenger (ﷺ)." Allah's Messenger (ﷺ) said, "Have your head shaved and then either fast three days or feed six poor persons or slaughter one sheep as a sacrifice." "

"Narrated Abu Huraira: I used to accompany Allah's Messenger (ﷺ) to fill my stomach; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Qur'anic Verse for me though I knew it, so that he might take me to his house and feed me. Ja`far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing w..."

"Sahih al-Bukhari » ⦁ Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Narrated Nafi`: Ibn `Umar recited: "They had a choice, either fast or feed a poor for every day.." and added, "This Verse is abrogated." "

"Sunan an-Nasa'i » ⦁ ⦁ The Book of Fasting It was narrated from 'Ata from Ibn 'Abbas: concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that..."

"Muwatta Malik » ⦁ Vows and Oaths Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "If someone breaks an oath which he has stressed, he has to free a slave, or clothe ten poor people. If someone breaks an oath, but has not stressed it, he only has to feed ten poor people and each poor person is fed a mudd of wheat. Some one who does not have the means for that, should fast for three days." "

"Sahih al-Bukhari » ⦁ ⦁ Fasting Narrated Abu Huraira: A man came to the Prophet (ﷺ) and said, "I had sexual intercourse with my wife on Ramadan (while fasting)." The Prophet (ﷺ) asked him, "Can you afford to manumit a slave?" He replied in the negative. The Prophet (ﷺ) asked him, "Can you fast for two successive months?" He replied in the negative. He asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. (Abu Huraira added): Then a basket full of dates was brough..."

"Sahih al-Bukhari » ⦁ ⦁ Belief Narrated 'Abdullah bin 'Amr: A man asked the Prophet (ﷺ) , "What sort of deeds or (what qualities of) Islam are good?" The Prophet (ﷺ) replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27). "

"Riyad as-Salihin » ⦁ The Book of Virtues 'Abdullah bin Salam (May Allah be pleased with him) reported: The Prophet (ﷺ) said, "O people, promote the greetings, feed (the poor and needy) and perform Salat when others are asleep so that you will enter Jannah safely." "

"Sunan an-Nasa'i » ⦁ The Book of al-Fara' and al-'Atirah It was narrated that Nubaishah Al-Hudhaili said: "A man said: 'O Messenger of Allah, we used to sacrifice the 'Atirah during the Jahiliyyah in Rajab; what do you command us to do?' He said: 'Sacrifice to Allah, the Mighty and Sublime, whatever month it is, do good for the sake of Allah, the Mighty and Sublime, and feed (the poor)."' "

"Sunan Ibn Majah » The Chapters on Hajj Rituals from Sunan Ibn Majah It was narrated that Ka’b bin ‘Ujrah said: “The Prophet (ﷺ) commanded me, when I was suffering, from live, to shave my head and fast for three days or feed six poor persons. He knew that I did not have an animal I could sacrifice.” "

"⦁ The Chapters Regarding Zakat It was narrated that: Ibn Abbas said: “The Messenger of Allah (ﷺ) enjoined Zakatul-Fitr as a purification for the fasting person from idle talk and obscenities, and to feed the poor. Whoever pays it before the (Eid) prayer, it is an accepted Zakah, and whoever pays it after the prayer, it is (ordinary) charity.” "

"Sunan Ibn Majah » ⦁ ⦁ Chapters on Slaughtering from Sunan Ibn Majah It was narrated that Nubaishah said: “A man called the Messenger of Allah (ﷺ) and said: ‘O Messenger of Allah, we used to sacrifice the ‘Atirah during the Ignorance days in Rajab,; what do you command us to do?’ He said: “Sacrifice to Allah whatever month it is, do good for the sake of Allah and feed (the poor).’ They said: ‘O Messenger of Allah, we used to sacrifice the Far’ah during the Ignorance days; what do you command..."

"Sahih al-Bukhari » ⦁ Pilgrims Prevented from Completing the Pilgrimage Narrated `Abdur-Rahman bin Abu Layla: Ka`b bin 'Ujra said that Allah's Messenger (ﷺ) said to him (Ka`b), "Perhaps your lice have troubled you?" Ka`b replied, "Yes! O Allah's Messenger (ﷺ)." Allah's Messenger (ﷺ) said, "Have your head shaved and then either fast three days or feed six poor persons or slaughter one sheep as a sacrifice." "

"Narrated Abu Huraira: I used to accompany Allah's Messenger (ﷺ) to fill my stomach; and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Qur'anic Verse for me though I knew it, so that he might take me to his house and feed me. Ja`far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing w..."

"Sunan Ibn Majah » The Chapters on Etiquette It was narrated from Abu Hurairah that the Messenger of Allah(ﷺ) said: "The best house among the Muslims is a house in which there is an orphan who is treated well. And the worst house among the Muslims is a house in which there is an orphan who is treated badly." "

"Al-Adab Al-Mufrad » Generosity and Orphans Abu Bakr ibn Hafs reported that 'Abdullah would not eat unless an orphan was at his table. "

"Sunan Abi Dawud » Wills (Kitab Al-Wasaya) Narrated Abdullah ibn Abbas: When Allah, Most High, revealed the verses: "Come not nigh to the orphan's property except to improve it". And "Those who unjustly eat up the property of orphans", everyone who had an orphan with him went and separated his food from his (orphan's) food, and his drink from his drink, and began to detain the remaining food which he (the orphan) himself ate or spoiled. This fell heavy on them, and they mentioned this to the..."

"Sahih al-Bukhari » Divorce Narrated Sahl: Allah's Messenger (ﷺ) said, "I and the one who looks after an orphan will be like this in Paradise," showing his middle and index fingers and separating them. "

"Sahih al-Bukhari » Wills and Testaments (Wasaayaa) Narrated `Aisha: The following Verse:-- "If a guardian is well-off, let him claim no remuneration (i.e. wages), but if he is poor, let him have for himself what is just and reasonable." (4.6) was revealed in connection with the guardian of an orphan, and it means that if he is poor he can have for himself (from the orphan's wealth) what is just and reasonable according to the orphan's share of the inheritance. "

"Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ⦁ Narrated Aisha: There was an orphan (girl) under the care of a man. He married her and she owned a date palm (garden). He married her just because of that and not because he loved her. So the Divine Verse came regarding his case: "If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) The sub-narrator added: I think he (i.e. another sub-narrator) said, "That orphan girl was h..."

"Muwatta Malik » Zakat ⦁ Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said, "Trade with the property of orphans and then it will not be eaten away by zakat." "

"Sunan an-Nasa'i » The Book of Marriage ⦁ It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'An orphan girl should be consulted with regard to marriage, and if she remains silent, that is her permission. If she refuses then she is not to be forced.'" "

"Sunan Ibn Majah » The Chapters on Etiquette ⦁ It was narrated from Abu Hurairah that the Messenger of Allah(ﷺ) said: "O Allah, bear witness that I have issued a warning concerning (failure to fulfill) the rights of the two weak ones: Orphans and women.'" "

"Sunan Ibn Majah » The Chapters on Etiquette It was narrated from Abu Hurairah that the Messenger of Allah(ﷺ) said: "The best house among the Muslims is a house in which there is an orphan who is treated well. And the worst house among the Muslims is a house in which there is an orphan who is treated badly." "

"Al-Adab Al-Mufrad » Generosity and Orphans Abu Bakr ibn Hafs reported that 'Abdullah would not eat unless an orphan was at his table. "

"Sunan Abi Dawud » Wills (Kitab Al-Wasaya) Narrated Abdullah ibn Abbas: When Allah, Most High, revealed the verses: "Come not nigh to the orphan's property except to improve it". And "Those who unjustly eat up the property of orphans", everyone who had an orphan with him went and separated his food from his (orphan's) food, and his drink from his drink, and began to detain the remaining food which he (the orphan) himself ate or spoiled. This fell heavy on them, and they mentioned this to the..."

"Sahih al-Bukhari » Divorce Narrated Sahl: Allah's Messenger (ﷺ) said, "I and the one who looks after an orphan will be like this in Paradise," showing his middle and index fingers and separating them. "

"Sahih al-Bukhari » Wills and Testaments (Wasaayaa) Narrated `Aisha: The following Verse:-- "If a guardian is well-off, let him claim no remuneration (i.e. wages), but if he is poor, let him have for himself what is just and reasonable." (4.6) was revealed in connection with the guardian of an orphan, and it means that if he is poor he can have for himself (from the orphan's wealth) what is just and reasonable according to the orphan's share of the inheritance. "

"Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) ⦁ Narrated Aisha: There was an orphan (girl) under the care of a man. He married her and she owned a date palm (garden). He married her just because of that and not because he loved her. So the Divine Verse came regarding his case: "If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) The sub-narrator added: I think he (i.e. another sub-narrator) said, "That orphan girl was h..."

"Muwatta Malik » Zakat ⦁ Yahya related to me from Malik that he had heard that Umar ibn al-Khattab said, "Trade with the property of orphans and then it will not be eaten away by zakat." "

"Sunan an-Nasa'i » The Book of Marriage ⦁ It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'An orphan girl should be consulted with regard to marriage, and if she remains silent, that is her permission. If she refuses then she is not to be forced.'" "

"Sunan Ibn Majah » The Chapters on Etiquette ⦁ It was narrated from Abu Hurairah that the Messenger of Allah(ﷺ) said: "O Allah, bear witness that I have issued a warning concerning (failure to fulfill) the rights of the two weak ones: Orphans and women.'" "

"Riyad as-Salihin » The Book of Miscellany Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "A needy person is not the one who goes from door to door, begging and is turned away with a morsel or two or with a date or two. But a needy person is the one who does not have enough to live upon, and neither from his appearance it occurs that he is needy and should be given alms, nor does he himself beg anything from others." "

"Jami` at-Tirmidhi » ⦁ ⦁ The Book on Fasting Ibn Umar narrated that : the Prophet said: "Whoever died while he had a month to fast, then a needy person should be fed on his behalf in place of every day." "

"Bulugh al-Maram » The Book on Zakah Abu Sa'id Al-Khudri narrated that The Messenger of Allah (ﷺ) said: “Zakah is not allowed for the well-off person except for one of the following five: an administrator of Zakah, a man who buys Zakah holdings with his money, a person who is in debt, a fighter in the cause of Allah, or a rich person who is given a present by a needy (miskin) person which the latter had been given as Zakah.” Related by Ahmad, Abu Dawud, Ibn Majah, and Al-Hakim regarded it as S..."

"Sahih al-Bukhari » Sales and Trade Narrated Hudhaifa: The Prophet (ﷺ) said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off..."

"Bulugh al-Maram » ⦁ ⦁ The Book on Zakah Ibn ’Abbas (RAA) narrated, ‘The Messenger of Allah (ﷺ) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and for the purpose of providing food for the needy. It is accepted as Zakah for the person who pays it before the Eid prayer and it is Sadaqah (i.e. voluntary charity) for the person who pays it after the Eid prayer.’ Related by Abu Dawud and Ibn Majah and Al-Hakim gra..."

"Sahih Muslim » ⦁ ⦁ The Book of Virtue, Good Manners and Joining of the Ties of Relationship Abu Musa reported that when any needy (person) came to Allah's Messenger (ﷺ) with a need he commanded him to his Companions, saying: Make a recommendation for him, and you would get the reward. Allah, however, gives the verdict through the tongue of His Apostle what He likes most. "

"Sunan an-Nasa'i » The Book of Cutting off the Hand of the Thief It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that the Messenger of Allah wsa asked about fruit on the tree. He said: "Whatever a needy person takes without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes anything away, he must pay a penalty of twice its value, and be punished. Whoever steals something after it has been stored properly..."

"Sahih al-Bukhari » Judgments (Ahkaam)Narrated 'Abdullah bin As-Sa'di: That when he went to 'Umar during his Caliphate. 'Umar said to him, "Haven't I been told that you do certain jobs for the people but when you are given payment you refuse to take it?" 'Abdullah added: I said, "Yes." 'Umar said, "Why do you do so?" I said, "I have horses and slaves and I am living in prosperity and I wish that my payment should be kept as a charitable gift for the Muslims." 'Umar said, "Do not do so, for I in..."

"40 Hadith Nawawi » ⦁ On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said: Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter...."

"Sahih al-Bukhari » ⦁ ⦁ Representation, Authorization, Business by Proxy Narrated Abu Huraira: Allah's Messenger (ﷺ) deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Messenger (ﷺ) ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Messenger (ﷺ) asked me, "What did your priso..."

"Riyad as-Salihin » The Book of Miscellany Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "A needy person is not the one who goes from door to door, begging and is turned away with a morsel or two or with a date or two. But a needy person is the one who does not have enough to live upon, and neither from his appearance it occurs that he is needy and should be given alms, nor does he himself beg anything from others." "

"Jami` at-Tirmidhi » ⦁ ⦁ The Book on Fasting Ibn Umar narrated that : the Prophet said: "Whoever died while he had a month to fast, then a needy person should be fed on his behalf in place of every day." "

"Bulugh al-Maram » The Book on Zakah Abu Sa'id Al-Khudri narrated that The Messenger of Allah (ﷺ) said: “Zakah is not allowed for the well-off person except for one of the following five: an administrator of Zakah, a man who buys Zakah holdings with his money, a person who is in debt, a fighter in the cause of Allah, or a rich person who is given a present by a needy (miskin) person which the latter had been given as Zakah.” Related by Ahmad, Abu Dawud, Ibn Majah, and Al-Hakim regarded it as S..."

"Sahih al-Bukhari » Sales and Trade Narrated Hudhaifa: The Prophet (ﷺ) said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off..."

"Bulugh al-Maram » ⦁ ⦁ The Book on Zakah Ibn ’Abbas (RAA) narrated, ‘The Messenger of Allah (ﷺ) enjoined Zakat-ul-fitr on the one who fasts (i.e. fasted during the month of Ramadan) to purify him from any indecent act or speech and for the purpose of providing food for the needy. It is accepted as Zakah for the person who pays it before the Eid prayer and it is Sadaqah (i.e. voluntary charity) for the person who pays it after the Eid prayer.’ Related by Abu Dawud and Ibn Majah and Al-Hakim gra..."

"Sahih Muslim » ⦁ ⦁ The Book of Virtue, Good Manners and Joining of the Ties of Relationship Abu Musa reported that when any needy (person) came to Allah's Messenger (ﷺ) with a need he commanded him to his Companions, saying: Make a recommendation for him, and you would get the reward. Allah, however, gives the verdict through the tongue of His Apostle what He likes most. "

"Sunan an-Nasa'i » The Book of Cutting off the Hand of the Thief It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that the Messenger of Allah wsa asked about fruit on the tree. He said: "Whatever a needy person takes without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes anything away, he must pay a penalty of twice its value, and be punished. Whoever steals something after it has been stored properly..."

"Sahih al-Bukhari » Judgments (Ahkaam)Narrated 'Abdullah bin As-Sa'di: That when he went to 'Umar during his Caliphate. 'Umar said to him, "Haven't I been told that you do certain jobs for the people but when you are given payment you refuse to take it?" 'Abdullah added: I said, "Yes." 'Umar said, "Why do you do so?" I said, "I have horses and slaves and I am living in prosperity and I wish that my payment should be kept as a charitable gift for the Muslims." 'Umar said, "Do not do so, for I in..."

"40 Hadith Nawawi » ⦁ On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said: Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter...."

"Sahih al-Bukhari » ⦁ ⦁ Representation, Authorization, Business by Proxy Narrated Abu Huraira: Allah's Messenger (ﷺ) deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Messenger (ﷺ) ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Messenger (ﷺ) asked me, "What did your priso..."

"Bulugh al-Maram » ⦁ ⦁ The Comprehensive Book Ibn Mas'ud (RAA) narrated that the Messenger of Allah (ﷺ) said: “He who guides (others) to an act of goodness, will have a reward similar to that of its doer.” Related by Muslim. "

"Sahih al-Bukhari » Funerals (Al-Janaa'iz) Narrated Anas: The Prophet (ﷺ) said, "The real patience is at the first stroke of a calamity." "

"Sunan Ibn Majah » ⦁ The Chapters on Tribulations from Sunan Ibn Majah It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “The believer who mixes with people and bears their annoyance with patience will have a greater reward than the believer who does not mix with people and does not put up with their annoyance.” "

"Riyad as-Salihin » The Book of Miscellany 'Abdullah bin Abu Aufa (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) at one time when he confronted the enemy, and was waiting for the sun to set, stood up and said, "O people! Do not long for encountering the enemy and supplicate to Allah to grant you security. But when you face the enemy, show patience and steadfastness; and keep it in mind that Jannah lies under the shade of the swords." Then he invoked Allah, saying, "O Alla..."

"40 Hadith Nawawi » ⦁ On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said: I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast." [Muslim] "

"Riyad as-Salihin » ⦁ ⦁ The Book of Miscellany 'Aishah (May Allah be pleased with her) reported: I asked the Messenger of Allah (ﷺ) about pestilence and he said, "It is a punishment which Allah sends upon whomsoever He wills, but Allah has made it as a mercy to the believers. Anyone who remains in a town which is plagued with pestilence maintaining patience expecting the reward from Allah, and knowing that nothing will befall him other than what Allah has foreordained for him, he would receiv..."

"Riyad as-Salihin » ⦁ ⦁ The Book of Visiting the Sick Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Allah, the Exalted, says: 'I have no reward except Jannah for a believing slave of Mine who shows patience and anticipates My reward when I take away his favourite one from the inhabitants of the world."' "

"Sunan Ibn Majah » ⦁ ⦁ The Chapters on Asceticism from Sunan Ibn Majah It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Allah has one hundred (degrees of) mercy, of which He has shared one between all of creation, by virtue of which you show mercy and compassion towards one another and the wild animals show compassion towards their young. And He has kept back ninety-nine (degrees of) mercy by virtue of which He will show mercy to His slaves on the Day of Resurrection.”..."

"Al-Adab Al-Mufrad » ⦁ ⦁ Compassion Abu'd-Darda' reported that the Prophet, may Allah bless him and grant him peace, said, "Whoever has been given his portion of compassion has been given his portion of good. Whoever is denied given his portion of compassion has been denied his portion of good. Good character will be the weightiest thing in the believer's balance on the Day of Rising. Allah hates a coarse, foul-mouthed person." "

"Riyad as-Salihin » The Book of Miscellany Nu'man bin Bashir (May Allah bepleased with them) reported: Messenger of Allah (ﷺ) said, "The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever". "

"Bulugh al-Maram » ⦁ ⦁ The Comprehensive Book Ibn Mas'ud (RAA) narrated that the Messenger of Allah (ﷺ) said: “He who guides (others) to an act of goodness, will have a reward similar to that of its doer.” Related by Muslim. "

"Sahih al-Bukhari » Funerals (Al-Janaa'iz) Narrated Anas: The Prophet (ﷺ) said, "The real patience is at the first stroke of a calamity." "

"Sunan Ibn Majah » ⦁ The Chapters on Tribulations from Sunan Ibn Majah It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “The believer who mixes with people and bears their annoyance with patience will have a greater reward than the believer who does not mix with people and does not put up with their annoyance.” "

"Riyad as-Salihin » The Book of Miscellany 'Abdullah bin Abu Aufa (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) at one time when he confronted the enemy, and was waiting for the sun to set, stood up and said, "O people! Do not long for encountering the enemy and supplicate to Allah to grant you security. But when you face the enemy, show patience and steadfastness; and keep it in mind that Jannah lies under the shade of the swords." Then he invoked Allah, saying, "O Alla..."

"40 Hadith Nawawi » ⦁ On the authority of Abu `Amr — and he is also called Abu `Amrah — Sufyan bin Abdullah ath- Thaqafee (may Allah be pleased with him) who said: I said, "O Messenger of Allah, tell me something about al-Islam which I can ask of no one but you." He (peace and blessings of Allah be upon him) said, "Say I believe in Allah — and then be steadfast." [Muslim] "

"Riyad as-Salihin » ⦁ ⦁ The Book of Miscellany 'Aishah (May Allah be pleased with her) reported: I asked the Messenger of Allah (ﷺ) about pestilence and he said, "It is a punishment which Allah sends upon whomsoever He wills, but Allah has made it as a mercy to the believers. Anyone who remains in a town which is plagued with pestilence maintaining patience expecting the reward from Allah, and knowing that nothing will befall him other than what Allah has foreordained for him, he would receiv..."

"Riyad as-Salihin » ⦁ ⦁ The Book of Visiting the Sick Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Allah, the Exalted, says: 'I have no reward except Jannah for a believing slave of Mine who shows patience and anticipates My reward when I take away his favourite one from the inhabitants of the world."' "

"Sunan Ibn Majah » ⦁ ⦁ The Chapters on Asceticism from Sunan Ibn Majah It was narrated from Abu Hurairah that the Prophet (ﷺ) said: “Allah has one hundred (degrees of) mercy, of which He has shared one between all of creation, by virtue of which you show mercy and compassion towards one another and the wild animals show compassion towards their young. And He has kept back ninety-nine (degrees of) mercy by virtue of which He will show mercy to His slaves on the Day of Resurrection.”..."

"Al-Adab Al-Mufrad » ⦁ ⦁ Compassion Abu'd-Darda' reported that the Prophet, may Allah bless him and grant him peace, said, "Whoever has been given his portion of compassion has been given his portion of good. Whoever is denied given his portion of compassion has been denied his portion of good. Good character will be the weightiest thing in the believer's balance on the Day of Rising. Allah hates a coarse, foul-mouthed person." "

"Riyad as-Salihin » The Book of Miscellany Nu'man bin Bashir (May Allah bepleased with them) reported: Messenger of Allah (ﷺ) said, "The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever". "